Romans 10:14

10:14 How are they to call on one they have not believed in? And how are they to believe in one they have not heard of? And how are they to hear without someone preaching to them ¹ ?

Romans 3:6

3:6 Absolutely not! For otherwise how could God judge the world?

Romans 6:2

6:2 Absolutely not! How can we who died to sin still live in it?

Romans 11:14

11:14 if somehow I could provoke my people to jealousy and save some of them.

Romans 4:10

4:10 How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised!

Romans 10:15

10:15 And how are they to preach unless they are sent? As it is written, “How timely ²  is the arrival ³  of those who proclaim the good news.” ⁴ 

Romans 1:10

1:10 and I always ask ⁵  in my prayers, if perhaps now at last I may succeed in visiting you according to the will of God. ⁶ 

Romans 8:32

8:32 Indeed, he who ⁷  did not spare his own Son, but gave him up for us all – how will he not also, along with him, freely give us all things?

[10:14]  ¹ tn Grk “preaching”; the words “to them” are supplied for clarification.

[10:15]  ² tn The word in this context seems to mean “coming at the right or opportune time” (see BDAG 1103 s.v. ὡραῖος 1); it may also mean “beautiful, attractive, welcome.”

[10:15]  ³ tn Grk “the feet.” The metaphorical nuance of “beautiful feet” is that such represent timely news.

[10:15]  ⁴ sn A quotation from Isa 52:7; Nah 1:15.

[1:10]  ³ tn Grk “remember you, always asking.”

[1:10]  ⁴ tn Grk “succeed in coming to you in the will of God.”

[8:32]  ⁴ tn Grk “[he] who.” The relative clause continues the question of v. 31 in a way that is awkward in English. The force of v. 32 is thus: “who indeed did not spare his own Son, but gave him up for us all – How will he not also with him give us all things?”