Discovery BoxRomans 10:9-21
Context10:9 because if you confess with your mouth that Jesus is Lord 1 and believe in your heart that God raised him from the dead, you will be saved. 10:10 For with the heart one believes and thus has righteousness 2 and with the mouth one confesses and thus has salvation. 3 10:11 For the scripture says, “Everyone who believes in him will not be put to shame.” 4 10:12 For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him. 10:13 For everyone who calls on the name of the Lord will be saved. 5
10:14 How are they to call on one they have not believed in? And how are they to believe in one they have not heard of? And how are they to hear without someone preaching to them 6 ? 10:15 And how are they to preach unless they are sent? As it is written, “How timely 7 is the arrival 8 of those who proclaim the good news.” 9 10:16 But not all have obeyed the good news, for Isaiah says, “Lord, who has believed our report?” 10 10:17 Consequently faith comes from what is heard, and what is heard comes through the preached word 11 of Christ. 12
10:18 But I ask, have they 13 not heard? 14 Yes, they have: 15 Their voice has gone out to all the earth, and their words to the ends of the world. 16 10:19 But again I ask, didn’t Israel understand? 17 First Moses says, “I will make you jealous by those who are not a nation; with a senseless nation I will provoke you to anger.” 18 10:20 And Isaiah is even bold enough to say, “I was found by those who did not seek me; I became well known to those who did not ask for me.” 19 10:21 But about Israel he says, “All day long I held out my hands to this disobedient and stubborn people!” 20
[10:9] 1 tn Or “the Lord.” The Greek construction, along with the quotation from Joel 2:32 in v. 13 (in which the same “Lord” seems to be in view) suggests that κύριον (kurion) is to be taken as “the Lord,” that is, Yahweh. Cf. D. B. Wallace, “The Semantics and Exegetical Significance of the Object-Complement Construction in the New Testament,” GTJ 6 (1985): 91-112.
[10:10] 2 tn Grk “believes to righteousness.”
[10:10] 3 tn Grk “confesses to salvation.”
[10:11] 4 sn A quotation from Isa 28:16.
[10:13] 5 sn A quotation from Joel 2:32.
[10:14] 6 tn Grk “preaching”; the words “to them” are supplied for clarification.
[10:15] 7 tn The word in this context seems to mean “coming at the right or opportune time” (see BDAG 1103 s.v. ὡραῖος 1); it may also mean “beautiful, attractive, welcome.”
[10:15] 8 tn Grk “the feet.” The metaphorical nuance of “beautiful feet” is that such represent timely news.
[10:15] 9 sn A quotation from Isa 52:7; Nah 1:15.
[10:16] 10 sn A quotation from Isa 53:1.
[10:17] 11 tn The Greek term here is ῥῆμα (rJhma), which often (but not exclusively) focuses on the spoken word.
[10:17] 12 tc Most
[10:18] 13 tn That is, Israel (see the following verse).
[10:18] 14 tn Grk “they have not ‘not heard,’ have they?” This question is difficult to render in English. The basic question is a negative sentence (“Have they not heard?”), but it is preceded by the particle μή (mh) which expects a negative response. The end result in English is a double negative (“They have not ‘not heard,’ have they?”). This has been changed to a positive question in the translation for clarity. See BDAG 646 s.v. μή 3.a.; D. Moo, Romans (NICNT), 666, fn. 32; and C. E. B. Cranfield, Romans (ICC), 537, for discussion.
[10:18] 15 tn Here the particle μενοῦνγε (menounge) is correcting the negative response expected by the particle μή (mh) in the preceding question. Since the question has been translated positively, the translation was changed here to reflect that rendering.
[10:18] 16 sn A quotation from Ps 19:4.
[10:19] 17 tn Grk “Israel did not ‘not know,’ did he?” The double negative in Greek has been translated as a positive affirmation for clarity (see v. 18 above for a similar situation).
[10:19] 18 sn A quotation from Deut 32:21.
