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Romans 11:18-26

Boast
<2620> (0)
not
<3361>
against
<2620> (5737)
the branches
<2798>_.
But
<1161>
if
<1487>
thou boast
<2620> (5736)_,
thou
<4771>
bearest
<941> (5719)
not
<3756>
the root
<4491>_,
but
<235>
the root
<4491>
thee
<4571>_.
Thou wilt say
<2046> (5692)
then
<3767>_,
The branches
<2798>
were broken off
<1575> (5681)_,
that
<2443>
I
<1473>
might be graffed in
<1461> (5686)_.
Well
<2573>_;
because of unbelief
<570>
they were broken off
<1575> (5681)_,
and
<1161>
thou
<4771>
standest
<2476> (5758)
by faith
<4102>_.
Be
<5309> (0)
not
<3361>
highminded
<5309> (5720)_,
but
<235>
fear
<5399> (5732) (5737)_:
For
<1063>
if
<1487>
God
<2316>
spared
<5339> (5662)
not
<3756>
the natural
<5449>
branches
<2798> <2596>_,
[take heed] lest
<4458> <3381> (0)
he
<5339> (0)
also
<3381>
spare
<5339> (5667)
not
<3761>
thee
<4675>_.
Behold
<1492> (5657)
therefore
<3767>
the goodness
<5544>
and
<2532>
severity
<663>
of God
<2316>_:
on
<1909>
them which fell
<4098> (5631) <3303>_,
severity
<663>_;
but
<1161>
toward
<1909>
thee
<4571>_,
goodness
<5544>_,
if
<1437>
thou continue
<1961> (5661)
in [his] goodness
<5544>_:
otherwise
<1893>
thou
<4771>
also
<2532>
shalt be cut off
<1581> (5691)_.
And
<1161>
they
<1565>
also
<2532>_,
if
<3362> (0)
they abide
<1961> (5661)
not
<3362>
still in unbelief
<570>_,
shall be graffed in
<1461> (5701)_:
for
<1063>
God
<2316>
is
<2076> (5748)
able
<1415>
to graff
<1461> (0)
them
<846>
in
<1461> (5658)
again
<3825>_.
For
<1063>
if
<1487>
thou
<4771>
wert cut
<1581> (5648)
out of
<1537>
the olive tree which is wild
<65>
by
<2596>
nature
<5449>_,
and
<2532>
wert graffed
<1461> (5681)
contrary to
<3844>
nature
<5449>
into
<1519>
a good olive tree
<2565>_:
how much
<4214>
more
<3123>
shall these
<3778>_,
which be the natural
<2596> <5449>
[branches], be graffed into
<1461> (5701)
their own
<2398>
olive tree
<1636>_?
For
<1063>
I would
<2309> (5719)
not
<3756>_,
brethren
<80>_,
that ye
<5209>
should be ignorant
<50> (5721)
of this
<5124>
mystery
<3466>_,
lest
<3363>
ye should be
<5600> (5753)
wise
<5429>
in
<3844>
your own conceits
<1438>_;
that
<3754>
blindness
<4457>
in
<575>
part
<3313>
is happened
<1096> (5754)
to Israel
<2474>_,
until
<891> <3739>
the fulness
<4138>
of the Gentiles
<1484>
be come in
<1525> (5632)_.
{blindness: or, hardness}
And
<2532>
so
<3779>
all
<3956>
Israel
<2474>
shall be saved
<4982> (5701)_:
as
<2531>
it is written
<1125> (5769)_,
There shall come
<2240> (5692)
out of
<1537>
Sion
<4622>
the Deliverer
<4506> (5740)_,
and
<2532>
shall turn away
<654> (5692)
ungodliness
<763>
from
<575>
Jacob
<2384>_:


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