Romans 11:19

11:19 Then you will say, “The branches were broken off so that I could be grafted in.”

Romans 7:9

7:9 And I was once alive apart from the law, but with the coming of the commandment sin became alive

Romans 7:17

7:17 But now it is no longer me doing it, but sin that lives in me.

Romans 7:24

7:24 Wretched man that I am! Who will rescue me from this body of death?

Romans 16:22

16:22 I, Tertius, who am writing this letter, greet you in the Lord.

Romans 7:14

7:14 For we know that the law is spiritual – but I am unspiritual, sold into slavery to sin. ¹ 

Romans 7:20

7:20 Now if I do what I do not want, it is no longer me doing it but sin that lives in me.

Romans 9:3

9:3 For I could wish ²  that I myself were accursed – cut off from Christ – for the sake of my people, ³  my fellow countrymen, ⁴ 

Romans 10:19

10:19 But again I ask, didn’t Israel understand? ⁵  First Moses says, “I will make you jealous by those who are not a nation; with a senseless nation I will provoke you to anger.” ⁶ 

Romans 11:1

Israel’s Rejection not Complete nor Final

11:1 So I ask, God has not rejected his people, has he? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.

Romans 11:13

11:13 Now I am speaking to you Gentiles. Seeing that I am an apostle to the Gentiles, I magnify my ministry,

Romans 12:19

12:19 Do not avenge yourselves, dear friends, but give place to God’s wrath, ⁷  for it is written, “Vengeance is mine, I will repay,” ⁸  says the Lord.

Romans 14:11

14:11 For it is written, “As I live, says the Lord, every knee will bow to me, and every tongue will give praise to God.” ⁹ 

Romans 16:4

16:4 who risked their own necks for my life. Not only I, but all the churches of the Gentiles are grateful to them.

Romans 7:25

7:25 Thanks be ¹⁰  to God through Jesus Christ our Lord! So then, ¹¹  I myself serve the law of God with my mind, but ¹²  with my flesh I serve ¹³  the law of sin.

Romans 15:14

Paul’s Motivation for Writing the Letter

15:14 But I myself am fully convinced about you, my brothers and sisters, ¹⁴  that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.

[7:14]  ¹ tn Grk “under sin.”

[9:3]  ¹ tn Or “For I would pray.” The implied condition is “if this could save my fellow Jews.”

[9:3]  ² tn Grk “brothers.” See BDAG 18-19 s.v. ἀδελφός 2.b.

[9:3]  ³ tn Grk “my kinsmen according to the flesh.”

[10:19]  ¹ tn Grk “Israel did not ‘not know,’ did he?” The double negative in Greek has been translated as a positive affirmation for clarity (see v. 18 above for a similar situation).

[10:19]  ² sn A quotation from Deut 32:21.

[12:19]  ¹ tn Grk “the wrath,” referring to God’s wrath as the remainder of the verse shows.

[12:19]  ² sn A quotation from Deut 32:35.

[14:11]  ¹ sn A quotation from Isa 45:23.

[7:25]  ¹ tc ‡ Most mss (א* A 1739 1881 Ï sy) read “I give thanks to God” rather than “Now thanks be to God” (א¹ [B] Ψ 33 81 104 365 1506 pc), the reading of NA²⁷. The reading with the verb (εὐχαριστῶ τῷ θεῷ, eucaristw tw qew) possibly arose from a transcriptional error in which several letters were doubled (TCGNT 455). The conjunction δέ (de, “now”) is included in some mss as well (א¹ Ψ 33 81 104 365 1506 pc), but it should probably not be considered original. The ms support for the omission of δέ is both excellent and widespread (א* A B D 1739 1881 Ï lat sy), and its addition can be explained as an insertion to smooth out the transition between v. 24 and 25.

[7:25]  ² tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

[7:25]  ³ tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.

[7:25]  ⁴ tn The words “I serve” have been repeated here for clarity.

[15:14]  ¹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.