Romans 11:6

11:6 And if it is by grace, it is no longer by works, otherwise grace would no longer be grace.

Romans 6:1

The Believer’s Freedom from Sin’s Domination

6:1 What shall we say then? Are we to remain in sin so that grace may increase?

Romans 5:20

5:20 Now the law came in ¹  so that the transgression ²  may increase, but where sin increased, grace multiplied all the more,

Romans 1:7

1:7 To all those loved by God in Rome, ³  called to be saints: ⁴  Grace and peace to you ⁵  from God our Father and the Lord Jesus Christ!

Romans 5:21

5:21 so that just as sin reigned in death, so also grace will reign through righteousness to eternal life through Jesus Christ our Lord.

Romans 6:17

6:17 But thanks be to God that though you were slaves to sin, you obeyed ⁶  from the heart that pattern ⁷  of teaching you were entrusted to,

Romans 16:20

16:20 The God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus be with you.

Romans 7:25

7:25 Thanks be ⁸  to God through Jesus Christ our Lord! So then, ⁹  I myself serve the law of God with my mind, but ¹⁰  with my flesh I serve ¹¹  the law of sin.

Romans 5:15

5:15 But the gracious gift is not like the transgression. ¹²  For if the many died through the transgression of the one man, ¹³  how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many!

[5:20]  ¹ tn Grk “slipped in.”

[5:20]  ² tn Or “trespass.”

[1:7]  ¹ map For location see JP4 A1.

[1:7]  ² tn Although the first part of v. 7 is not a complete English sentence, it maintains the “From…to” pattern used in all the Pauline letters to indicate the sender and the recipients. Here, however, there are several intervening verses (vv. 2-6), which makes the first half of v. 7 appear as an isolated sentence fragment.

[1:7]  ³ tn Grk “Grace to you and peace.”

[6:17]  ¹ tn Grk “you were slaves of sin but you obeyed.”

[6:17]  ² tn Or “type, form.”

[7:25]  ¹ tc ‡ Most mss (א* A 1739 1881 Ï sy) read “I give thanks to God” rather than “Now thanks be to God” (א¹ [B] Ψ 33 81 104 365 1506 pc), the reading of NA²⁷. The reading with the verb (εὐχαριστῶ τῷ θεῷ, eucaristw tw qew) possibly arose from a transcriptional error in which several letters were doubled (TCGNT 455). The conjunction δέ (de, “now”) is included in some mss as well (א¹ Ψ 33 81 104 365 1506 pc), but it should probably not be considered original. The ms support for the omission of δέ is both excellent and widespread (א* A B D 1739 1881 Ï lat sy), and its addition can be explained as an insertion to smooth out the transition between v. 24 and 25.

[7:25]  ² tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

[7:25]  ³ tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.

[7:25]  ⁴ tn The words “I serve” have been repeated here for clarity.

[5:15]  ¹ tn Grk “but not as the transgression, so also [is] the gracious gift.”

[5:15]  ² sn Here the one man refers to Adam (cf. 5:14).