Romans 16:4

16:4 who risked their own necks for my life. Not only I, but all the churches of the Gentiles are grateful to them.

Romans 16:2

16:2 so that you may welcome her in the Lord in a way worthy of the saints and provide her with whatever help she may need from you, for she has been a great help to many, including me.

Romans 1:3

1:3 concerning his Son who was a descendant ¹  of David with reference to the flesh, ² 

Romans 1:14-17

1:14 I am a debtor ³  both to the Greeks and to the barbarians, both to the wise and to the foolish. 1:15 Thus I am eager ⁴  also to preach the gospel to you who are in Rome. ⁵ 

The Power of the Gospel

1:16 For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek. ⁶  1:17 For the righteousness ⁷  of God is revealed in the gospel ⁸  from faith to faith, ⁹  just as it is written, “The righteous by faith will live.” ¹⁰ 

[1:3]  ¹ tn Grk “born of the seed” (an idiom).

[1:3]  ² tn Grk “according to the flesh,” indicating Jesus’ earthly life, a reference to its weakness. This phrase implies that Jesus was more than human; otherwise it would have been sufficient to say that he was a descendant of David, cf. L. Morris, Romans, 44.

[1:14]  ³ tn Or “obligated.”

[1:15]  ⁴ tn Or “willing, ready”; Grk “so my eagerness [is] to preach…” The word πρόθυμος (proqumo", “eager, willing”) is used only elsewhere in the NT in Matt 26:41 = Mark 14:38: “the spirit indeed is willing (πρόθυμος), but the flesh is weak.”

[1:15]  ⁵ map For location see JP4 A1.

[1:16]  ⁶ sn Here the Greek refers to anyone who is not Jewish.

[1:17]  ⁷ tn The nature of the “righteousness” described here and the force of the genitive θεοῦ (“of God”) which follows have been much debated. (1) Some (e.g. C. E. B. Cranfield, Romans [ICC], 1:98) understand “righteousness” to refer to the righteous status given to believers as a result of God’s justifying activity, and see the genitive “of God” as a genitive of source (= “from God”). (2) Others see the “righteousness” as God’s act or declaration that makes righteous (i.e., justifies) those who turn to him in faith, taking the genitive “of God” as a subjective genitive (see E. Käsemann, Romans, 25-30). (3) Still others see the “righteousness of God” mentioned here as the attribute of God himself, understanding the genitive “of God” as a possessive genitive (“God’s righteousness”).

[1:17]  ⁸ tn Grk “in it”; the referent (the gospel) has been specified in the translation for clarity.

[1:17]  ⁹ tn Or “by faith for faith,” or “by faith to faith.” There are many interpretations of the phrase ἐκ πίστεως εἰς πίστιν (ek pistew" ei" pistin). It may have the idea that this righteousness is obtained by faith (ἐκ πίστεως) because it was designed for faith (εἰς πίστιν). For a summary see J. Murray, Romans (NICNT), 1:363-74.

[1:17]  ¹⁰ sn A quotation from Hab 2:4.