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Romans 2:2-3

Context
2:2 Now we know that God’s judgment is in accordance with truth 1  against those who practice such things. 2:3 And do you think, 2  whoever you are, when you judge 3  those who practice such things and yet do them yourself, 4  that you will escape God’s judgment?

Romans 5:16

Context
5:16 And the gift is not like the one who sinned. 5  For judgment, resulting from the one transgression, 6  led to condemnation, but 7  the gracious gift from the many failures 8  led to justification.

Romans 13:2

Context
13:2 So the person who resists such authority 9  resists the ordinance of God, and those who resist will incur judgment

Romans 3:8

Context
3:8 And why not say, “Let us do evil so that good may come of it”? – as some who slander us allege that we say. 10  (Their 11  condemnation is deserved!)

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[2:2]  1 tn Or “based on truth.”

[2:3]  2 tn Grk “do you think this,” referring to the clause in v. 3b.

[2:3]  3 tn Grk “O man, the one who judges.”

[2:3]  4 tn Grk “and do them.” The other words are supplied to bring out the contrast implied in this clause.

[5:16]  3 tn Grk “and not as through the one who sinned [is] the gift.”

[5:16]  4 tn The word “transgression” is not in the Greek text at this point, but has been supplied for clarity.

[5:16]  5 tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.

[5:16]  6 tn Or “falls, trespasses,” the same word used in vv. 15, 17, 18, 20.

[13:2]  4 tn Grk “the authority,” referring to the authority just described.

[3:8]  5 tn Grk “(as we are slandered and some affirm that we say…).”

[3:8]  6 tn Grk “whose.” Because of the length and complexity of the Greek sentence, this relative clause was rendered as a new sentence in the translation.



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