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Romans 2:2

Context
2:2 Now we know that God’s judgment is in accordance with truth 1  against those who practice such things.

Romans 4:23

Context

4:23 But the statement it was credited to him 2  was not written only for Abraham’s 3  sake,

Romans 7:16

Context
7:16 But if I do what I don’t want, I agree that the law is good. 4 

Romans 8:1

Context
The Believer’s Relationship to the Holy Spirit

8:1 There is therefore now no condemnation for those who are in Christ Jesus. 5 

Romans 11:13

Context

11:13 Now I am speaking to you Gentiles. Seeing that I am an apostle to the Gentiles, I magnify my ministry,

Romans 12:17

Context
12:17 Do not repay anyone evil for evil; consider what is good before all people. 6 
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[2:2]  1 tn Or “based on truth.”

[4:23]  2 tn A quotation from Gen 15:6.

[4:23]  3 tn Grk “his”; the referent (Abraham) has been specified in the translation for clarity.

[7:16]  3 tn Grk “I agree with the law that it is good.”

[8:1]  4 tc The earliest and best witnesses of the Alexandrian and Western texts, as well as a few others (א* B D* F G 6 1506 1739 1881 pc co), have no additional words for v. 1. Later scribes (A D1 Ψ 81 365 629 pc vg) added the words μὴ κατὰ σάρκα περιπατοῦσιν (mh kata sarka peripatousin, “who do not walk according to the flesh”), while even later ones (א2 D2 33vid Ï) added ἀλλὰ κατὰ πνεῦμα (alla kata pneuma, “but [who do walk] according to the Spirit”). Both the external evidence and the internal evidence are compelling for the shortest reading. The scribes were evidently motivated to add such qualifications (interpolated from v. 4) to insulate Paul’s gospel from charges that it was characterized too much by grace. The KJV follows the longest reading found in Ï.

[12:17]  5 tn Here ἄνθρωπος (anqrwpo") is used as a generic and refers to both men and women.



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