Romans 2:23

2:23 You who boast in the law dishonor God by transgressing the law!

Romans 3:6

3:6 Absolutely not! For otherwise how could God judge the world?

Romans 3:11

3:11 there is no one who understands,

there is no one who seeks God.

Romans 4:1

The Illustration of Justification

4:1 What then shall we say that Abraham, our ancestor according to the flesh, ¹  has discovered regarding this matter? ² 

Romans 7:22

7:22 For I delight in the law of God in my inner being.

Romans 14:1

Exhortation to Mutual Forbearance

14:1 Now receive the one who is weak in the faith, and do not have disputes over differing opinions. ³ 

Romans 15:17

15:17 So I boast ⁴  in Christ Jesus about the things that pertain to God.

Romans 16:10

16:10 Greet Apelles, who is approved in Christ. Greet those who belong to the household of Aristobulus.

Romans 16:13

16:13 Greet Rufus, chosen in the Lord, and his mother who was also a mother to me. ⁵ 

[4:1]  ¹ tn Or “according to natural descent” (BDAG 916 s.v. σάρξ 4).

[4:1]  ² tn Grk “has found?”

[14:1]  ¹ tn Grk “over opinions.” The qualifier “differing” has been supplied to clarify the meaning.

[15:17]  ¹ tc ‡ After οὖν (oun), several important Alexandrian and Western mss (B C D F G 81 365 pc) have τήν (thn). The article is lacking in א A Ψ 33 1739 1881 Ï however. Ì⁴⁶ supplies a relative pronoun and has a different reading entirely (“which I have [as a] boast”). Articles were frequently introduced to clarify the meaning of the text. In this instance, since the word modified (καύχησιν, kauchsin) is third declension, a visual oversight (resulting in omission) is less likely. Hence, the shorter reading is probably original. The difference in translation between these first two options is negligible (“I have the boast” or “I have a boast”). NA²⁷ puts the article in brackets, indicating some doubt as to its authenticity.

[16:13]  ¹ tn Grk “and his mother and mine.”