Romans 2:3

2:3 And do you think, ¹  whoever you are, when you judge ²  those who practice such things and yet do them yourself, ³  that you will escape God’s judgment?

Romans 2:5

2:5 But because of your stubbornness ⁴  and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed! ⁵ 

Romans 5:2

5:2 through whom we have also obtained access by faith into this grace in which we stand, and we rejoice ⁶  in the hope of God’s glory.

Romans 5:9

5:9 Much more then, because we have now been declared righteous ⁷  by his blood, ⁸  we will be saved through him from God’s wrath. ⁹ 

Romans 8:27

8:27 And he ¹⁰  who searches our hearts knows the mind of the Spirit, because the Spirit ¹¹  intercedes on behalf of the saints according to God’s will.

Romans 10:3

10:3 For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness.

Romans 12:19

12:19 Do not avenge yourselves, dear friends, but give place to God’s wrath, ¹²  for it is written, “Vengeance is mine, I will repay,” ¹³  says the Lord.

Romans 13:1

Submission to Civil Government

13:1 Let every person be subject to the governing authorities. For there is no authority except by God’s appointment, ¹⁴  and the authorities that exist have been instituted by God.

Romans 15:8

15:8 For I tell you that Christ has become a servant of the circumcised ¹⁵  on behalf of God’s truth to confirm the promises made to the fathers, ¹⁶ 

[2:3]  ¹ tn Grk “do you think this,” referring to the clause in v. 3b.

[2:3]  ² tn Grk “O man, the one who judges.”

[2:3]  ³ tn Grk “and do them.” The other words are supplied to bring out the contrast implied in this clause.

[2:5]  ⁴ tn Grk “hardness.” Concerning this imagery, see Jer 4:4; Ezek 3:7; 1 En. 16:3.

[2:5]  ⁵ tn Grk “in the day of wrath and revelation of the righteous judgment of God.”

[5:2]  ⁷ tn Or “exult, boast.”

[5:9]  ¹⁰ tn Grk “having now been declared righteous.” The participle δικαιωθέντες (dikaiwqente") has been translated as a causal adverbial participle.

[5:9]  ¹¹ tn Or, according to BDF §219.3, “at the price of his blood.”

[5:9]  ¹² tn Grk “the wrath,” referring to God’s wrath as v. 10 shows.

[8:27]  ¹³ sn He refers to God here; Paul has not specifically identified him for the sake of rhetorical power (for by leaving the subject slightly ambiguous, he draws his audience into seeing God’s hand in places where he is not explicitly mentioned).

[8:27]  ¹⁴ tn Grk “he,” or “it”; the referent (the Spirit) has been specified in the translation for clarity.

[12:19]  ¹⁶ tn Grk “the wrath,” referring to God’s wrath as the remainder of the verse shows.

[12:19]  ¹⁷ sn A quotation from Deut 32:35.

[13:1]  ¹⁹ tn Grk “by God.”

[15:8]  ²² tn Grk “of the circumcision”; that is, the Jews.

[15:8]  ²³ tn Or “to the patriarchs.”