Romans 2:4

2:4 Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know ¹  that God’s kindness leads you to repentance?

Romans 5:5

5:5 And hope does not disappoint, because the love of God ²  has been poured out ³  in our hearts through the Holy Spirit who was given to us.

Romans 5:10

5:10 For if while we were enemies we were reconciled to God through the death of his Son, how much more, since we have been reconciled, will we be saved by his life?

Romans 5:19

5:19 For just as through the disobedience of the one man ⁴  many ⁵  were made sinners, so also through the obedience of one man ⁶  many ⁷  will be made righteous.

Romans 7:2

7:2 For a married woman is bound by law to her husband as long as he lives, but if her ⁸  husband dies, she is released from the law of the marriage. ⁹ 

Romans 9:21

9:21 Has the potter no right to make from the same lump of clay ¹⁰  one vessel for special use and another for ordinary use? ¹¹ 

Romans 10:3

10:3 For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness.

Romans 11:8

11:8 as it is written,

“God gave them a spirit of stupor,

eyes that would not see and ears that would not hear,

to this very day.” ¹² 

Romans 13:12

13:12 The night has advanced toward dawn; the day is near. So then we must lay aside the works of darkness, and put on the weapons of light.

Romans 15:19

15:19 in the power of signs and wonders, in the power of the Spirit of God. So from Jerusalem even as far as Illyricum I have fully preached the gospel of Christ.

[2:4]  ¹ tn Grk “being unaware.”

[5:5]  ² tn The phrase ἡ ἀγάπη τοῦ θεοῦ (Jh agaph tou qeou, “the love of God”) could be interpreted as either an objective genitive (“our love for God”), subjective genitive (“God’s love for us”), or both (M. Zerwick’s “general” genitive [Biblical Greek, §§36-39]; D. B. Wallace’s “plenary” genitive [ExSyn 119-21]). The immediate context, which discusses what God has done for believers, favors a subjective genitive, but the fact that this love is poured out within the hearts of believers implies that it may be the source for believers’ love for God; consequently an objective genitive cannot be ruled out. It is possible that both these ideas are meant in the text and that this is a plenary genitive: “The love that comes from God and that produces our love for God has been poured out within our hearts through the Holy Spirit who was given to us” (ExSyn 121).

[5:5]  ³ sn On the OT background of the Spirit being poured out, see Isa 32:15; Joel 2:28-29.

[5:19]  ³ sn Here the one man refers to Adam (cf. 5:14).

[5:19]  ⁴ tn Grk “the many.”

[5:19]  ⁵ sn One man refers here to Jesus Christ.

[5:19]  ⁶ tn Grk “the many.”

[7:2]  ⁴ tn Grk “the,” with the article used as a possessive pronoun (ExSyn 215).

[7:2]  ⁵ tn Grk “husband.”

[9:21]  ⁵ tn Grk “Or does not the potter have authority over the clay to make from the same lump.”

[9:21]  ⁶ tn Grk “one vessel for honor and another for dishonor.”

[11:8]  ⁶ sn A quotation from Deut 29:4; Isa 29:10.