Romans 2:5-10

2:5 But because of your stubbornness ¹  and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed! ²  2:6 He ³  will reward ⁴  each one according to his works: ⁵  2:7 eternal life to those who by perseverance in good works seek glory and honor and immortality, 2:8 but ⁶  wrath and anger to those who live in selfish ambition ⁷  and do not obey the truth but follow ⁸  unrighteousness. 2:9 There will be ⁹  affliction and distress on everyone ¹⁰  who does evil, on the Jew first and also the Greek, ¹¹  2:10 but ¹²  glory and honor and peace for everyone who does good, for the Jew first and also the Greek.

[2:5]  ¹ tn Grk “hardness.” Concerning this imagery, see Jer 4:4; Ezek 3:7; 1 En. 16:3.

[2:5]  ² tn Grk “in the day of wrath and revelation of the righteous judgment of God.”

[2:6]  ³ tn Grk “who.” The relative pronoun was converted to a personal pronoun and, because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[2:6]  ⁴ tn Or “will render,” “will recompense.” In this context Paul is setting up a hypothetical situation, not stating that salvation is by works.

[2:6]  ⁵ sn A quotation from Ps 62:12; Prov 24:12; a close approximation to Matt 16:27.

[2:8]  ⁶ tn This contrast is clearer and stronger in Greek than can be easily expressed in English.

[2:8]  ⁷ tn Grk “those who [are] from selfish ambition.”

[2:8]  ⁸ tn Grk “are persuaded by, obey.”

[2:9]  ⁹ tn No verb is expressed in this verse, but the verb “to be” is implied by the Greek construction. Literally “suffering and distress on everyone…”

[2:9]  ¹⁰ tn Grk “every soul of man.”

[2:9]  ¹¹ sn Paul uses the term Greek here and in v. 10 to refer to non-Jews, i.e., Gentiles.

[2:10]  ¹² tn Grk “but even,” to emphasize the contrast. The second word has been omitted since it is somewhat redundant in English idiom.