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Romans 3:19

Context

3:19 Now we know that whatever the law says, it says to those who are under 1  the law, so that every mouth may be silenced and the whole world may be held accountable to God.

Romans 7:4

Context
7:4 So, my brothers and sisters, 2  you also died to the law through the body of Christ, so that you could be joined to another, to the one who was raised from the dead, to bear fruit to God. 3 

Romans 7:25

Context
7:25 Thanks be 4  to God through Jesus Christ our Lord! So then, 5  I myself serve the law of God with my mind, but 6  with my flesh I serve 7  the law of sin.

Romans 11:2

Context
11:2 God has not rejected his people whom he foreknew! Do you not know what the scripture says about Elijah, how he pleads with God against Israel?

Romans 12:1

Context
Consecration of the Believer’s Life

12:1 Therefore I exhort you, brothers and sisters, 8  by the mercies of God, to present your bodies as a sacrifice – alive, holy, and pleasing to God 9  – which is your reasonable service.

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[3:19]  1 tn Grk “in,” “in connection with.”

[7:4]  2 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.

[7:4]  3 tn Grk “that we might bear fruit to God.”

[7:25]  3 tc ‡ Most mss (א* A 1739 1881 Ï sy) read “I give thanks to God” rather than “Now thanks be to God” (א1 [B] Ψ 33 81 104 365 1506 pc), the reading of NA27. The reading with the verb (εὐχαριστῶ τῷ θεῷ, eucaristw tw qew) possibly arose from a transcriptional error in which several letters were doubled (TCGNT 455). The conjunction δέ (de, “now”) is included in some mss as well (א1 Ψ 33 81 104 365 1506 pc), but it should probably not be considered original. The ms support for the omission of δέ is both excellent and widespread (א* A B D 1739 1881 Ï lat sy), and its addition can be explained as an insertion to smooth out the transition between v. 24 and 25.

[7:25]  4 tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

[7:25]  5 tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.

[7:25]  6 tn The words “I serve” have been repeated here for clarity.

[12:1]  4 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.

[12:1]  5 tn The participle and two adjectives “alive, holy, and pleasing to God” are taken as predicates in relation to “sacrifice,” making the exhortation more emphatic. See ExSyn 618-19.



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