Romans 3:27

3:27 Where, then, is boasting? ¹  It is excluded! By what principle? ²  Of works? No, but by the principle of faith!

Romans 5:3

5:3 Not ³  only this, but we also rejoice in sufferings, knowing that suffering produces endurance,

Romans 6:5

6:5 For if we have become united with him in the likeness of his death, we will certainly also be united in the likeness of his resurrection. ⁴ 

Romans 7:19

7:19 For I do not do the good I want, but I do the very evil I do not want!

Romans 8:4

8:4 so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

Romans 8:20

8:20 For the creation was subjected to futility – not willingly but because of God ⁵  who subjected it – in hope

Romans 11:18

11:18 do not boast over the branches. But if you boast, remember that you do not support the root, but the root supports you.

Romans 11:20

11:20 Granted! ⁶  They were broken off because of their unbelief, but you stand by faith. Do not be arrogant, but fear!

Romans 13:14

13:14 Instead, put on the Lord Jesus Christ, and make no provision for the flesh to arouse its desires. ⁷ 

Romans 14:13

Exhortation for the Strong not to Destroy the Weak

14:13 Therefore we must not pass judgment on one another, but rather determine never to place an obstacle or a trap before a brother or sister. ⁸ 

Romans 15:21

15:21 but as it is written: “Those who were not told about him will see, and those who have not heard will understand.” ⁹ 

[3:27]  ¹ tn Although a number of interpreters understand the “boasting” here to refer to Jewish boasting, others (e.g. C. E. B. Cranfield, “‘The Works of the Law’ in the Epistle to the Romans,” JSNT 43 [1991]: 96) take the phrase to refer to all human boasting before God.

[3:27]  ² tn Grk “By what sort of law?”

[5:3]  ³ tn Here δέ (de) has not been translated because of differences between Greek and English style.

[6:5]  ⁵ tn Grk “we will certainly also of his resurrection.”

[8:20]  ⁷ tn Grk “because of the one”; the referent (God) has been specified in the translation for clarity.

[11:20]  ⁹ tn Grk “well!”, an adverb used to affirm a statement. It means “very well,” “you are correct.”

[13:14]  ¹¹ tn Grk “make no provision for the flesh unto desires.”

[14:13]  ¹³ tn Grk “brother.”

[15:21]  ¹⁵ sn A quotation from Isa 52:15.