Romans 3:31

3:31 Do we then nullify ¹  the law through faith? Absolutely not! Instead ²  we uphold the law.

Romans 4:4

4:4 Now to the one who works, his pay is not credited due to grace but due to obligation. ³ 

Romans 6:14-15

6:14 For sin will have no mastery over you, because you are not under law but under grace.

The Believer’s Enslavement to God’s Righteousness

6:15 What then? Shall we sin because we are not under law but under grace? Absolutely not!

Romans 7:17

7:17 But now it is no longer me doing it, but sin that lives in me.

Romans 9:10

9:10 Not only that, but when Rebekah had conceived children by one man, ⁴  our ancestor Isaac –

Romans 9:16

9:16 So then, ⁵  it does not depend on human desire or exertion, ⁶  but on God who shows mercy.

Romans 9:24

9:24 even us, whom he has called, not only from the Jews but also from the Gentiles?

Romans 12:21

12:21 Do not be overcome by evil, but overcome evil with good.

Romans 13:5

13:5 Therefore it is necessary to be in subjection, not only because of the wrath of the authorities ⁷  but also because of your conscience. ⁸ 

[3:31]  ¹ tn Grk “render inoperative.”

[3:31]  ² tn Grk “but” (Greek ἀλλά, alla).

[4:4]  ³ tn Grk “not according to grace but according to obligation.”

[9:10]  ⁵ tn Or possibly “by one act of sexual intercourse.” See D. Moo, Romans (NICNT), 579.

[9:16]  ⁷ sn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

[9:16]  ⁸ tn Grk “So then, [it does] not [depend] on the one who desires nor on the one who runs.”

[13:5]  ⁹ tn Grk “its wrath”; the referent (the governing authorities) has been specified in the translation for clarity.

[13:5]  ¹⁰ tn Grk “because of (the) conscience,” but the English possessive “your” helps to show whose conscience the context implies.