Romans 5:10

5:10 For if while we were enemies we were reconciled to God through the death of his Son, how much more, since we have been reconciled, will we be saved by his life?

Romans 8:29

8:29 because those whom he foreknew he also predestined to be conformed to the image of his Son, that his Son ¹  would be the firstborn among many brothers and sisters. ² 

Romans 8:32

8:32 Indeed, he who ³  did not spare his own Son, but gave him up for us all – how will he not also, along with him, freely give us all things?

Romans 9:26-27

9:26 “And in the very place ⁴  where it was said to them, ‘You are not my people,’

there they will be called ‘sons of the living God.’” ⁵ 

9:27 And Isaiah cries out on behalf of Israel, “Though the number of the children ⁶  of Israel are as the sand of the sea, only the remnant will be saved,

[8:29]  ¹ tn Grk “he”; the referent (God’s Son) has been specified in the translation for clarity.

[8:29]  ² tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.

[8:32]  ¹ tn Grk “[he] who.” The relative clause continues the question of v. 31 in a way that is awkward in English. The force of v. 32 is thus: “who indeed did not spare his own Son, but gave him up for us all – How will he not also with him give us all things?”

[9:26]  ¹ tn Grk “And it will be in the very place.”

[9:26]  ² sn A quotation from Hos 1:10.

[9:27]  ¹ tn Grk “sons.”