Romans 5:18

5:18 Consequently, ¹  just as condemnation ²  for all people ³  came ⁴  through one transgression, ⁵  so too through the one righteous act ⁶  came righteousness leading to life ⁷  for all people.

Romans 8:2

8:2 For the law of the life-giving Spirit ⁸  in Christ Jesus has set you ⁹  free from the law of sin and death.

Romans 6:4

6:4 Therefore we have been buried with him through baptism into death, in order that just as Christ was raised from the dead through the glory of the Father, so we too may live a new life. ¹⁰ 

[5:18]  ¹ tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

[5:18]  ² tn Grk “[it is] unto condemnation for all people.”

[5:18]  ³ tn Here ἀνθρώπους (anqrwpou") has been translated as a generic (“people”) since both men and women are clearly intended in this context.

[5:18]  ⁴ tn There are no verbs in the Greek text of v. 18, forcing translators to supply phrases like “came through one transgression,” “resulted from one transgression,” etc.

[5:18]  ⁵ sn One transgression refers to the sin of Adam in Gen 3:1-24.

[5:18]  ⁶ sn The one righteous act refers to Jesus’ death on the cross.

[5:18]  ⁷ tn Grk “righteousness of life.”

[8:2]  ⁸ tn Grk “for the law of the Spirit of life.”

[8:2]  ⁹ tc Most mss read the first person singular pronoun με (me) here (A D 1739^c 1881 Ï lat sa). The second person singular pronoun σε (se) is superior because of external support (א B {F which reads σαι} G 1506* 1739*) and internal support (it is the harder reading since ch. 7 was narrated in the first person). At the same time, it could have arisen via dittography from the final syllable of the verb preceding it (ἠλευθέρωσεν, hleuqerwsen; “has set free”). But for this to happen in such early and diverse witnesses is unlikely, especially as it depends on various scribes repeatedly overlooking either the nu or the nu-bar at the end of the verb.

[6:4]  ¹⁵ tn Grk “may walk in newness of life,” in which ζωῆς (zwhs) functions as an attributed genitive (see ExSyn 89-90, where this verse is given as a prime example).