Romans 8:37

8:37 No, in all these things we have complete victory ¹  through him ²  who loved us!

Romans 9:24

9:24 even us, whom he has called, not only from the Jews but also from the Gentiles?

Romans 15:7

Exhortation to Mutual Acceptance

15:7 Receive one another, then, just as Christ also received you, to God’s glory.

Romans 8:18

8:18 For I consider that our present sufferings cannot even be compared ³  to the glory that will be revealed to us.

Romans 4:24

4:24 but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead.

Romans 5:8

5:8 But God demonstrates his own love for us, in that while we were still sinners, Christ died for us.

Romans 6:6

6:6 We know that ⁴  our old man was crucified with him so that the body of sin would no longer dominate us, ⁵  so that we would no longer be enslaved to sin.

Romans 7:6

7:6 But now we have been released from the law, because we have died ⁶  to what controlled us, so that we may serve in the new life of the Spirit and not under the old written code. ⁷ 

Romans 8:35

8:35 Who will separate us from the love of Christ? Will trouble, or distress, or persecution, or famine, or nakedness, or danger, or sword? ⁸ 

Romans 8:39

8:39 nor height, nor depth, nor anything else in creation will be able to separate us from the love of God in Christ Jesus our Lord.

Romans 3:8

3:8 And why not say, “Let us do evil so that good may come of it”? – as some who slander us allege that we say. ⁹  (Their ¹⁰  condemnation is deserved!)

[8:37]  ¹ tn BDAG 1034 s.v. ὑπερνικάω states, “as a heightened form of νικᾶν prevail completely ὑπερνικῶμεν we are winning a most glorious victory Ro 8:37.”

[8:37]  ² tn Here the referent could be either God or Christ, but in v. 39 it is God’s love that is mentioned.

[8:18]  ³ tn Grk “are not worthy [to be compared].”

[6:6]  ⁵ tn Grk “knowing this, that.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[6:6]  ⁶ tn Grk “may be rendered ineffective, inoperative,” or possibly “may be destroyed.” The term καταργέω (katargew) has various nuances. In Rom 7:2 the wife whose husband has died is freed from the law (i.e., the law of marriage no longer has any power over her, in spite of what she may feel). A similar point seems to be made here (note v. 7).

[7:6]  ⁷ tn Grk “having died.” The participle ἀποθανόντες (apoqanonte") has been translated as a causal adverbial participle.

[7:6]  ⁸ tn Grk “in the newness of the Spirit and not in the oldness of the letter.”

[8:35]  ⁹ tn Here “sword” is a metonymy that includes both threats of violence and acts of violence, even including death (although death is not necessarily the only thing in view here).

[3:8]  ¹¹ tn Grk “(as we are slandered and some affirm that we say…).”

[3:8]  ¹² tn Grk “whose.” Because of the length and complexity of the Greek sentence, this relative clause was rendered as a new sentence in the translation.