Romans 9:30

Israel’s Rejection Culpable

9:30 What shall we say then? – that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,

Romans 4:22

4:22 So indeed it was credited to Abraham ¹  as righteousness.

Romans 10:4

10:4 For Christ is the end of the law, with the result that there is righteousness for everyone who believes.

Romans 10:10

10:10 For with the heart one believes and thus has righteousness ²  and with the mouth one confesses and thus has salvation. ³ 

Romans 4:3

4:3 For what does the scripture say? “Abraham believed God, and it was credited ⁴  to him as righteousness.” ⁵ 

Romans 4:6

4:6 So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:

Romans 8:10

8:10 But if Christ is in you, your body is dead because of sin, but ⁶  the Spirit is your life ⁷  because of righteousness.

Romans 10:5

10:5 For Moses writes about the righteousness that is by the law: “The one who does these things will live by them.” ⁸ 

Romans 3:5

3:5 But if our unrighteousness demonstrates ⁹  the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he? ¹⁰  (I am speaking in human terms.) ¹¹ 

Romans 4:5

4:5 But to the one who does not work, but believes in the one who declares the ungodly righteous, ¹²  his faith is credited as righteousness.

Romans 4:9

4:9 Is this blessedness ¹³  then for ¹⁴  the circumcision ¹⁵  or also for ¹⁶  the uncircumcision? For we say, “faith was credited to Abraham as righteousness.” ¹⁷ 

Romans 6:16

6:16 Do you not know that if you present yourselves ¹⁸  as obedient slaves, ¹⁹  you are slaves of the one you obey, either of sin resulting in death, or obedience resulting in righteousness? ²⁰ 

Romans 10:3

10:3 For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness.

Romans 4:11

4:11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, ²¹  so that he would become ²²  the father of all those who believe but have never been circumcised, ²³  that they too could have righteousness credited to them.

[4:22]  ¹ tn Grk “him”; the referent (Abraham) has been specified in the translation for clarity.

[10:10]  ¹ tn Grk “believes to righteousness.”

[10:10]  ² tn Grk “confesses to salvation.”

[4:3]  ¹ tn The term λογίζομαι (logizomai) occurs 11 times in this chapter (vv. 3, 4, 5, 6, 8, 9, 10, 11, 22, 23, 24). In secular usage it could (a) refer to deliberations of some sort, or (b) in commercial dealings (as virtually a technical term) to “reckoning” or “charging up a debt.” See H. W. Heidland, TDNT 4:284, 290-92.

[4:3]  ² sn A quotation from Gen 15:6.

[8:10]  ¹ tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.

[8:10]  ² tn Or “life-giving.” Grk “the Spirit is life.”

[10:5]  ¹ sn A quotation from Lev 18:5.

[3:5]  ¹ tn Or “shows clearly.”

[3:5]  ² tn Grk “That God is not unjust to inflict wrath, is he?”

[3:5]  ³ sn The same expression occurs in Gal 3:15, and similar phrases in Rom 6:19 and 1 Cor 9:8.

[4:5]  ¹ tn Or “who justifies the ungodly.”

[4:9]  ¹ tn Or “happiness.”

[4:9]  ² tn Grk “upon.”

[4:9]  ³ sn See the note on “circumcision” in 2:25.

[4:9]  ⁴ tn Grk “upon.”

[4:9]  ⁵ sn A quotation from Gen 15:6.

[6:16]  ¹ tn Grk “to whom you present yourselves.”

[6:16]  ² tn Grk “as slaves for obedience.” See the note on the word “slave” in 1:1.

[6:16]  ³ tn Grk “either of sin unto death, or obedience unto righteousness.”

[4:11]  ¹ tn Grk “of the faith, the one [existing] in uncircumcision.”

[4:11]  ² tn Grk “that he might be,” giving the purpose of v. 11a.

[4:11]  ³ tn Grk “through uncircumcision.”