Ruth 1:11

1:11 But Naomi replied, “Go back home, my daughters! There is no reason for you to return to Judah with me! ¹  I am no longer capable of giving birth to sons who might become your husbands! ² 

Ruth 2:8

2:8 So Boaz said to Ruth, “Listen carefully, ³  my dear! ⁴  Do not leave to gather grain in another field. You need not ⁵  go beyond the limits of this field. You may go along beside ⁶  my female workers. ⁷ 

[1:11]  ¹ tn Heb “Why would you want to come with me?” Naomi’s rhetorical question expects a negative answer. The phrase “to Judah” is added in the translation for clarification.

[1:11]  ² tn Heb “Do I still have sons in my inner parts that they might become your husbands?” Again Naomi’s rhetorical question expects a negative answer.

[2:8]  ³ tn Heb “Have you not heard?” The idiomatic, negated rhetorical question is equivalent to an affirmation (see F. W. Bush, Ruth, Esther [WBC], 119, and GKC 474 §150.e).

[2:8]  ⁴ tn Heb “my daughter.” This form of address is a mild form of endearment, perhaps merely rhetorical. It might suggest that Boaz is older than Ruth, but not necessarily significantly so. A few English versions omit it entirely (e.g., TEV, CEV).

[2:8]  ⁵ tn The switch from the negative particle אַל (’al, see the preceding statement, “do not leave”) to לֹא (lo’) may make this statement more emphatic. It may indicate that the statement is a policy applicable for the rest of the harvest (see v. 21).

[2:8]  ⁶ tn Heb “and thus you may stay close with.” The imperfect has a permissive nuance here.

[2:8]  ⁷ sn The female workers would come along behind those who cut the grain and bundle it up. Staying close to the female workers allowed Ruth to collect more grain than would normally be the case (see O. Borowski, Agriculture in Iron Age Israel, 61, and F. W. Bush, Ruth, Esther [WBC], 121).