Ruth 2:8

2:8 So Boaz said to Ruth, “Listen carefully, ¹  my dear! ²  Do not leave to gather grain in another field. You need not ³  go beyond the limits of this field. You may go along beside ⁴  my female workers. ⁵ 

Ruth 4:6

4:6 The guardian said, “Then I am unable to redeem it, for I would ruin my own inheritance ⁶  in that case. You may exercise my redemption option, for I am unable to redeem it.” ⁷ 

[2:8]  ¹ tn Heb “Have you not heard?” The idiomatic, negated rhetorical question is equivalent to an affirmation (see F. W. Bush, Ruth, Esther [WBC], 119, and GKC 474 §150.e).

[2:8]  ² tn Heb “my daughter.” This form of address is a mild form of endearment, perhaps merely rhetorical. It might suggest that Boaz is older than Ruth, but not necessarily significantly so. A few English versions omit it entirely (e.g., TEV, CEV).

[2:8]  ³ tn The switch from the negative particle אַל (’al, see the preceding statement, “do not leave”) to לֹא (lo’) may make this statement more emphatic. It may indicate that the statement is a policy applicable for the rest of the harvest (see v. 21).

[2:8]  ⁴ tn Heb “and thus you may stay close with.” The imperfect has a permissive nuance here.

[2:8]  ⁵ sn The female workers would come along behind those who cut the grain and bundle it up. Staying close to the female workers allowed Ruth to collect more grain than would normally be the case (see O. Borowski, Agriculture in Iron Age Israel, 61, and F. W. Bush, Ruth, Esther [WBC], 121).

[4:6]  ⁶ sn I would ruin my own inheritance. It is not entirely clear how acquiring Ruth and raising up an heir for the deceased Elimelech would ruin this individual’s inheritance. Perhaps this means that the inheritance of his other children would be diminished. See R. L. Hubbard, Jr., Ruth (NICOT), 245-46.

[4:6]  ⁷ tn Heb “redeem for yourself, you, my right of redemption for I am unable to redeem.”