The Song of Songs 2:14

The Dove in the Clefts of En-Gedi

The Lover to His Beloved:

2:14 O my dove, ¹  in the clefts of the rock,

in the hiding places of the mountain crags,

let me see your face,

let me hear your voice;

for your voice is sweet,

and your face is lovely.

Psalms 50:15

50:15 Pray to me when you are in trouble! ² 

I will deliver you, and you will honor me!” ³ 

John 14:13-14

14:13 And I will do whatever you ask in my name, ⁴  so that the Father may be glorified ⁵  in the Son. 14:14 If you ask me anything in my name, I will do it.

John 15:7

15:7 If you remain ⁶  in me and my words remain ⁷  in you, ask whatever you want, and it will be done for you. ⁸ 

John 16:24

16:24 Until now you have not asked for anything in my name. Ask and you will receive it, ⁹  so that your joy may be complete.

[2:14]  ¹ sn The dove was a common figure for romantic love in ancient Near Eastern love literature. This emphasis seems to be suggested by his use of the term “my dove.” Just as the young man heard the voice of the turtledove in 2:12, so now he wants to hear her voice. Doves were often associated with timidity in the ancient world. Being virtually defenseless, they would often take refuge in crevices and cliffs for safety (Jer 48:28). The emphasis on timidity and the need for security is undoubtedly the emphasis here because of the explicit description of this “dove” hiding in the “clefts of the rock” and in “the hiding places of the mountain crevice.” Fortresses were sometimes built in the clefts of the rocks on mountainsides because they were inaccessible and therefore, in a secure place of safety (Jer 49:16; Obad 3). Perhaps he realized it might be intimidating for her to join him and communicate with him freely. She would need to feel secure in his love to do this. It would be easy for her to hide from such emotionally exposing experiences.

[50:15]  ² tn Heb “call [to] me in a day of trouble.”

[50:15]  ³ sn In vv. 7-15 the Lord makes it clear that he was not rebuking Israel because they had failed to offer sacrifices (v. 8a). On the contrary, they had been faithful in doing so (v. 8b). However, their understanding of the essence of their relationship with God was confused. Apparently they believed that he needed/desired such sacrifices and that offering them would ensure their prosperity. But the Lord owns all the animals of the world and did not need Israel’s meager sacrifices (vv. 9-13). Other aspects of the relationship were more important to the Lord. He desired Israel to be thankful for his blessings (v. 14a), to demonstrate gratitude for his intervention by repaying the vows they made to him (v. 14b), and to acknowledge their absolute dependence on him (v. 15a). Rather than viewing their sacrifices as somehow essential to God’s well-being, they needed to understand their dependence on him.

[14:13]  ⁴ tn Grk “And whatever you ask in my name, I will do it.”

[14:13]  ⁵ tn Or “may be praised” or “may be honored.”

[15:7]  ⁶ tn Or “reside.”

[15:7]  ⁷ tn Or “reside.”

[15:7]  ⁸ sn Once again Jesus promises the disciples ask whatever you want, and it will be done for you. This recalls 14:13-14, where the disciples were promised that if they asked anything in Jesus’ name it would be done for them. The two thoughts are really quite similar, since here it is conditioned on the disciples’ remaining in Jesus and his words remaining in them. The first phrase relates to the genuineness of their relationship with Jesus. The second phrase relates to their obedience. When both of these qualifications are met, the disciples would in fact be asking in Jesus’ name and therefore according to his will.

[16:24]  ⁹ tn The word “it” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context.