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Titus 1:2

Context
1:2 in hope of eternal life, which God, who does not lie, promised before the ages began. 1 

Titus 1:10

Context

1:10 For there are many 2  rebellious people, idle talkers, and deceivers, especially those with Jewish connections, 3 

Titus 2:1

Context
Conduct Consistent with Sound Teaching

2:1 But as for you, communicate the behavior that goes with 4  sound teaching.

Titus 2:11

Context

2:11 For the grace of God has appeared, bringing salvation to all people. 5 

Titus 3:4

Context
3:4 6  But “when the kindness of God our Savior and his love for mankind appeared,

Titus 3:6

Context
3:6 whom he poured out on us in full measure 7  through Jesus Christ our Savior.

Titus 3:13

Context
3:13 Make every effort to help 8  Zenas the lawyer 9  and Apollos on their way; make sure they have what they need. 10 
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[1:2]  1 tn Grk “before eternal ages.”

[1:10]  2 tc ‡ The earliest and best mss lack καί (kai) after πολλοί (polloi; so א A C P 088 81 104 365 614 629 630 al sy co), though the conjunction is found in several significant witnesses, chiefly of the Western and Byzantine texts (D F G I Ψ 33 1739 1881 Ï lat). Although it is possible that some scribes omitted the word, thinking it was superfluous, it is also possible that others added the conjunction for clarification. Judging by the pedigree of the witnesses and the inconclusiveness of the internal evidence, the shorter reading is considered to be most likely original. NA27 puts the conjunction in brackets, indicating some doubts as to its authenticity.

[1:10]  3 tn Grk “those of the circumcision.” Some translations take this to refer to Jewish converts to Christianity (cf. NAB “Jewish Christians”; TEV “converts from Judaism”; CEV “Jewish followers”) while others are less clear (cf. NLT “those who insist on circumcision for salvation”).

[2:1]  3 tn Grk “say what is fitting for sound teaching” (introducing the behavior called for in this chapter.).

[2:11]  4 tn Grk “all men”; but ἀνθρώποις (anqrwpois) is generic here, referring to both men and women.

[3:4]  5 tn Verses 4-7 are set as poetry in NA26/NA27. These verses probably constitute the referent of the expression “this saying” in v. 8.

[3:6]  6 tn Or “on us richly.”

[3:13]  7 tn Grk “Eagerly help.”

[3:13]  8 tn Although it is possible the term νομικός (nomikos) indicates an expert in Jewish religious law here, according to L&N 33.338 and 56.37 it is more probable that Zenas was a specialist in civil law.

[3:13]  9 tn Grk “that nothing may be lacking for them.”



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