Zechariah 1:1

Introduction

1:1 In the eighth month of Darius’ ¹  second year, ²  the word of the Lord came to the prophet Zechariah, ³  son of Berechiah son of Iddo, as follows:

Zechariah 1:14

1:14 Turning to me, the messenger then said, “Cry out that the Lord who rules over all says, ‘I am very much moved ⁴  for Jerusalem and for Zion.

Zechariah 2:4

2:4 and said to him, “Hurry, speak to this young man ⁵  as follows: ‘Jerusalem will no longer be enclosed by walls ⁶  because of the multitude of people and animals there.

Zechariah 6:8

6:8 Then he cried out to me, “Look! The ones going to the northland have brought me ⁷  peace about the northland.” ⁸ 

Zechariah 7:9

7:9 “The Lord who rules over all said, ‘Exercise true judgment and show brotherhood and compassion to each other.

[1:1]  ¹ sn Darius is Darius Hystaspes, king of Persia from 522-486 b.c.

[1:1]  ² sn The eighth month of Darius’ second year was late October – late November, 520 b.c., by the modern (Julian) calendar. This is two months later than the date of Haggai’s first message to the same community (cf. Hag 1:1).

[1:1]  ³ sn Both Ezra (5:1; 6:14) and Nehemiah (12:16) speak of Zechariah as a son of Iddo only. A probable explanation is that Zechariah’s actual father Berechiah had died and the prophet was raised by his grandfather Iddo. The “Zechariah son of Barachiah” of whom Jesus spoke (Matt 23:35; Luke 11:51) was probably the martyred prophet by that name who may have been a grandson of the priest Jehoiada (2 Chr 24:20-22).

[1:14]  ⁴ tn Heb “jealous for” (so KJV, ASV); NIV, NRSV “very jealous for”; CEV “very protective of.” The meaning is that Jerusalem/Zion is the special object of God’s grace and purposes. This results in his unusual protection of his people, a protection not accorded others with whom he does not have such a close relationship.

[2:4]  ⁷ sn That is, to Zechariah.

[2:4]  ⁸ tn Heb “Jerusalem will dwell as open regions (פְּרָזוֹת, pÿrazot)”; cf. NAB “in open country”; CEV “won’t have any boundaries.” The population will be so large as to spill beyond the ancient and normal enclosures. The people need not fear, however, for the Lord will be an invisible but strong wall (v. 5).

[6:8]  ¹⁰ tn Heb “my spirit.” The subject appears to be the Lord who exclaims here that the horsemen have accomplished their task of bringing peace.

[6:8]  ¹¹ sn The immediate referent of peace about the northland is to the peace brought by Persia’s conquest of Babylonia, a peace that allowed the restoration of the Jewish people (cf. 2 Chr 36:22-23; Isa 44:28; 45:1-2). However, there is also an eschatological dimension, referring to a time when there will be perfect and universal peace.