Zechariah 1:1

Introduction

1:1 In the eighth month of Darius’ ¹  second year, ²  the word of the Lord came to the prophet Zechariah, ³  son of Berechiah son of Iddo, as follows:

Zechariah 2:9

2:9 “I am about to punish them ⁴  in such a way,” he says, “that they will be looted by their own slaves.” Then you will know that the Lord who rules over all has sent me.

Zechariah 6:15

6:15 Then those who are far away ⁵  will come and build the temple of the Lord so that you may know that the Lord who rules over all has sent me to you. This will all come to pass if you completely obey the voice of the Lord your God.”’”

Zechariah 7:7

7:7 Should you not have obeyed the words that the Lord cried out through the former prophets when Jerusalem ⁶  was peacefully inhabited and her surrounding cities, the Negev, and the Shephelah ⁷  were also populated?

Zechariah 9:7

9:7 I will take away their abominable religious practices; ⁸  then those who survive will become a community of believers in our God, ⁹  like a clan in Judah, and Ekron will be like the Jebusites.

Zechariah 10:5

10:5 And they will be like warriors trampling the mud of the streets in battle. They will fight, for the Lord will be with them, and will defeat the enemy cavalry. ¹⁰ 

Zechariah 10:7

10:7 The Ephraimites will be like warriors and will rejoice as if they had drunk wine. Their children will see it and rejoice; they will celebrate in the things of the Lord.

Zechariah 12:2

12:2 “I am about to make Jerusalem ¹¹  a cup that brings dizziness ¹²  to all the surrounding nations; indeed, Judah will also be included when Jerusalem is besieged.

Zechariah 13:4

13:4 “Therefore, on that day each prophet will be ashamed of his vision when he prophesies and will no longer wear the hairy garment ¹³  of a prophet to deceive the people. ¹⁴ 

Zechariah 13:8

13:8 It will happen in all the land, says the Lord,

that two-thirds of the people ¹⁵  in it will be cut off and die,

but one-third will be left in it. ¹⁶ 

Zechariah 14:19

14:19 This will be the punishment of Egypt and of all nations that do not go up to celebrate the Feast of Tabernacles.

[1:1]  ¹ sn Darius is Darius Hystaspes, king of Persia from 522-486 b.c.

[1:1]  ² sn The eighth month of Darius’ second year was late October – late November, 520 b.c., by the modern (Julian) calendar. This is two months later than the date of Haggai’s first message to the same community (cf. Hag 1:1).

[1:1]  ³ sn Both Ezra (5:1; 6:14) and Nehemiah (12:16) speak of Zechariah as a son of Iddo only. A probable explanation is that Zechariah’s actual father Berechiah had died and the prophet was raised by his grandfather Iddo. The “Zechariah son of Barachiah” of whom Jesus spoke (Matt 23:35; Luke 11:51) was probably the martyred prophet by that name who may have been a grandson of the priest Jehoiada (2 Chr 24:20-22).

[2:9]  ⁴ tn Heb “I will wave my hand over them” (so NASB); NIV, NRSV “raise my hand against them.”

[6:15]  ⁷ sn Those who are far away is probably a reference to later groups of returning exiles under Ezra, Nehemiah, and others.

[7:7]  ¹⁰ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[7:7]  ¹¹ sn The Shephelah is the geographical region between the Mediterranean coastal plain and the Judean hill country. The Hebrew term can be translated “lowlands” (cf. ASV), “foothills” (NAB, NASB, NLT), or “steppes.”

[9:7]  ¹³ tn Heb “and I will take away their blood from their mouth and their abominations from between their teeth.” These expressions refer to some type of abominable religious practices, perhaps eating meat with the blood still in it (less likely NCV “drinking blood”) or eating unclean or forbidden foods.

[9:7]  ¹⁴ tn Heb “and they will be a remnant for our God”; cf. NIV “will belong to our God”; NLT “will worship our God.”

[10:5]  ¹⁶ tn Heb “and the riders on horses will be put to shame,” figurative for the defeat of mounted troops. The word “enemy” in the translation is supplied from context.

[12:2]  ¹⁹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[12:2]  ²⁰ sn The image of a cup that brings dizziness is that of drunkenness. The Lord will force the nations to drink of his judgment and in doing so they will become so intoxicated by his wrath that they will stumble and become irrational.

[13:4]  ²² tn The “hairy garment of a prophet” (אַדֶּרֶת שֵׁעָר, ’adderet she’ar) was the rough clothing of Elijah (1 Kgs 19:13), Elisha (1 Kgs 19:19; 2 Kgs 2:14), and even John the Baptist (Matt 3:4). Yet, אַדֶּרֶת alone suggests something of beauty and honor (Josh 7:21). The prophet’s attire may have been simple the image it conveyed was one of great dignity.

[13:4]  ²³ tn The words “the people” are not in the Hebrew text, but are supplied in the translation from context (cf. NCV, TEV, NLT).

[13:8]  ²⁵ tn The words “of the people” are supplied in the translation for clarity (cf. NCV, TEV, NLT).

[13:8]  ²⁶ sn The fractions mentioned here call to mind the affliction of God’s people described by Ezekiel, though Ezekiel referred to his own times whereas Zechariah is looking forward to a future eschatological age. Ezekiel spoke of cutting his hair at God’s command (Ezek 5:1-4) and then of burning a third of it, striking a third with a sword, and scattering the rest. From this last third a few hairs would survive to become the nucleus of a new Israel. It is this “third” Zechariah speaks of (v. 9), the remnant who will be purified and reclaimed as God’s covenant people.