Zechariah 1:1
Context1:1 In the eighth month of Darius’ 1 second year, 2 the word of the Lord came to the prophet Zechariah, 3 son of Berechiah son of Iddo, as follows:
Zechariah 6:1
Context6:1 Once more I looked, and this time I saw four chariots emerging from between two mountains of bronze. 4
Zechariah 13:8
Context13:8 It will happen in all the land, says the Lord,
that two-thirds of the people 5 in it will be cut off and die,
but one-third will be left in it. 6


[1:1] 1 sn Darius is Darius Hystaspes, king of Persia from 522-486
[1:1] 2 sn The eighth month of Darius’ second year was late October – late November, 520
[1:1] 3 sn Both Ezra (5:1; 6:14) and Nehemiah (12:16) speak of Zechariah as a son of Iddo only. A probable explanation is that Zechariah’s actual father Berechiah had died and the prophet was raised by his grandfather Iddo. The “Zechariah son of Barachiah” of whom Jesus spoke (Matt 23:35; Luke 11:51) was probably the martyred prophet by that name who may have been a grandson of the priest Jehoiada (2 Chr 24:20-22).
[6:1] 4 tn Heb “two mountains, and the mountains [were] mountains of bronze.” This has been simplified in the translation for stylistic reasons.
[13:8] 7 tn The words “of the people” are supplied in the translation for clarity (cf. NCV, TEV, NLT).
[13:8] 8 sn The fractions mentioned here call to mind the affliction of God’s people described by Ezekiel, though Ezekiel referred to his own times whereas Zechariah is looking forward to a future eschatological age. Ezekiel spoke of cutting his hair at God’s command (Ezek 5:1-4) and then of burning a third of it, striking a third with a sword, and scattering the rest. From this last third a few hairs would survive to become the nucleus of a new Israel. It is this “third” Zechariah speaks of (v. 9), the remnant who will be purified and reclaimed as God’s covenant people.