Zechariah 1:14

1:14 Turning to me, the messenger then said, “Cry out that the Lord who rules over all says, ‘I am very much moved ¹  for Jerusalem and for Zion.

Zechariah 1:19

1:19 So I asked the angelic messenger ²  who spoke with me, “What are these?” He replied, “These are the horns ³  that have scattered Judah, Israel, and Jerusalem.” ⁴ 

Zechariah 2:2

2:2 I asked, “Where are you going?” He replied, “To measure Jerusalem ⁵  in order to determine its width and its length.”

Zechariah 8:8

8:8 And I will bring them to settle within Jerusalem. They will be my people, and I will be their God, ⁶  in truth and righteousness.’

Zechariah 8:22

8:22 Many peoples and powerful nations will come to Jerusalem to seek the Lord who rules over all and to ask his favor.

Zechariah 12:5

12:5 Then the leaders of Judah will say to themselves, ‘The inhabitants of Jerusalem are a means of strength to us through their God, the Lord who rules over all.’

Zechariah 13:1

The Refinement of Judah

13:1 “In that day there will be a fountain opened up for the dynasty ⁷  of David and the people of Jerusalem ⁸  to cleanse them from sin and impurity. ⁹ 

Zechariah 14:14

14:14 Moreover, Judah will fight at ¹⁰  Jerusalem, and the wealth of all the surrounding nations will be gathered up ¹¹  – gold, silver, and clothing in great abundance.

Zechariah 14:17

14:17 But if any of the nations anywhere on earth refuse to go up to Jerusalem ¹²  to worship the King, the Lord who rules over all, they will get no rain.

[1:14]  ¹ tn Heb “jealous for” (so KJV, ASV); NIV, NRSV “very jealous for”; CEV “very protective of.” The meaning is that Jerusalem/Zion is the special object of God’s grace and purposes. This results in his unusual protection of his people, a protection not accorded others with whom he does not have such a close relationship.

[1:19]  ² tn See the note on the expression “angelic messenger” in v. 9.

[1:19]  ³ sn An animal’s horn is a common OT metaphor for military power (Pss 18:2; 75:10; Jer 48:25; Mic 4:13). The fact that there are four horns here (as well as four blacksmiths, v. 20) shows a correspondence to the four horses of v. 8 which go to four parts of the world, i.e., the whole world.

[1:19]  ⁴ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[2:2]  ³ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[8:8]  ⁴ sn The affirmation They will be my people, and I will be their God speaks of covenant renewal, a restoration of the unbroken fellowship the Lord desired to have with his people but which their disloyalty had shattered. In the eschaton God and Israel will be in covenant union once again (cf. Jer 31:33).

[13:1]  ⁵ tn Heb “house” (so NIV, NRSV), referring to dynastic descendants.

[13:1]  ⁶ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[13:1]  ⁷ tn Heb “for sin and for impurity.” The purpose implied here has been stated explicitly in the translation for clarity.

[14:14]  ⁶ tn The Hebrew phrase בִּירוּשָׁלָם (birushalam) with the verb נִלְחַם (nilkham, “make war”) would ordinarily suggest that Judah is fighting against Jerusalem (so NAB, CEV). While this could happen accidentally, the context here favors the idea that Judah is fighting alongside Jerusalem against a common enemy. The preposition בְּ (bÿ), then, should be construed as locative (“at”; cf. KJV, NASB, NIV, NRSV, NLT).

[14:14]  ⁷ tn The term translated “gathered up” could also be rendered “collected” (so NIV, NCV, NRSV, although this might suggest a form of taxation) or “confiscated” (which might imply seizure of property against someone’s will). The imagery in the context, however, suggests the aftermath of a great battle, where the spoils are being picked up by the victors (cf. NLT “captured”).

[14:17]  ⁷ sn The reference to any…who refuse to go up to Jerusalem makes clear the fact that the nations are by no means “converted” to the Lord but are under his compulsory domination.