Zechariah 1:15-16

1:15 But I am greatly displeased with the nations that take my grace for granted. ¹  I was a little displeased with them, but they have only made things worse for themselves.

The Oracle of Response

1:16 “‘Therefore,’ says the Lord, ‘I have become compassionate ²  toward Jerusalem ³  and will rebuild my temple ⁴  in it,’ says the Lord who rules over all. ‘Once more a surveyor’s measuring line will be stretched out over Jerusalem.’

Zechariah 3:1

Vision Four: The Priest

3:1 Next I saw Joshua the high priest ⁵  standing before the angel of the Lord, with Satan ⁶  standing at his right hand to accuse him.

Zechariah 6:5

6:5 The messenger replied, “These are the four spirits ⁷  of heaven that have been presenting themselves before the Lord of all the earth.

Zechariah 7:14

7:14 ‘Rather, I will sweep them away in a storm into all the nations they are not familiar with.’ Thus the land had become desolate because of them, with no one crossing through or returning, for they had made the fruitful ⁸  land a waste.”

Zechariah 9:13

9:13 I will bend Judah as my bow; I will load the bow with Ephraim, my arrow! ⁹  I will stir up your sons, Zion, against yours, Greece, and I will make you, Zion, ¹⁰  like a warrior’s sword.

Zechariah 9:16

9:16 On that day the Lord their God will deliver them as the flock of his people, for they are the precious stones of a crown sparkling over his land.

Zechariah 11:17--12:1

11:17 Woe to the worthless shepherd

who abandons the flock!

May a sword fall on his arm and his right eye!

May his arm wither completely away,

and his right eye become completely blind!”

The Repentance of Judah

12:1 The revelation of the word of the Lord concerning Israel: The Lord – he who stretches out the heavens and lays the foundations of the earth, who forms the human spirit within a person ¹¹  – says,

Zechariah 12:7

12:7 The Lord also will deliver the homes ¹²  of Judah first, so that the splendor of the kingship ¹³  of David and of the people of Jerusalem may not exceed that of Judah.

Zechariah 14:9

14:9 The Lord will then be king over all the earth. In that day the Lord will be seen as one with a single name. ¹⁴ 

Zechariah 14:13

14:13 On that day there will be great confusion from the Lord among them; they will seize each other and attack one another violently.

Zechariah 14:20

14:20 On that day the bells of the horses will bear the inscription “Holy to the Lord.” The cooking pots in the Lord’s temple ¹⁵  will be as holy as the bowls in front of the altar. ¹⁶ 

[1:15]  ¹ tn Or “the nations that are at ease” (so ASV, NRSV). The Hebrew word in question is שַׁאֲנָן (sha’anan) which has the idea of a careless, even arrogant attitude (see BDB 983 s.v. שַׁאֲנָן); cf. NAB “the complacent nations.” Here it suggests that the nations take for granted that God will never punish them just because he hasn't already done so. Thus they presume on the grace and patience of the Lord. The translation attempts to bring out this nuance rather than the more neutral renderings of TEV “nations that enjoy quiet and peace” or NLT “enjoy peace and security.”

[1:16]  ² tn Heb “I have turned.” This suggests that the Lord has responded to the “turning” (i.e., repentance) of the people (v. 6) and now, with great love and forgiveness, allows construction of the temple to proceed.

[1:16]  ³ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[1:16]  ⁴ tn Heb “house.”

[3:1]  ³ sn Joshua the high priest mentioned here is the son of the priest Jehozadak, mentioned also in Hag 1:1 (cf. Ezra 2:2; 3:2, 8; 4:3; 5:2; 10:18; Neh 7:7; 12:1, 7, 10, 26). He also appears to have been the grandfather of the high priest contemporary with Nehemiah ca. 445 b.c. (Neh 12:10).

[3:1]  ⁴ tn The Hebrew term הַשָּׂטָן (hassatan, “the satan”) suggests not so much a personal name (as in almost all English translations) but an epithet, namely, “the adversary.” This evil being is otherwise thus described in Job 1 and 2 and 1 Chr 21:1. In this last passage the article is dropped and “the satan” becomes “Satan,” a personal name.

[6:5]  ⁴ tn The Hebrew term translated “spirit” here may also be translated “wind” or “breath” depending on the context (cf. ASV, NRSV, CEV “the four winds of heaven”; NAB similar).

[7:14]  ⁵ tn Or “desirable”; traditionally “pleasant” (so many English versions; cf. TEV “This good land”).

[9:13]  ⁶ tn The words “my arrow” are not in the Hebrew text, but are supplied in the translation to clarify the imagery for the modern reader (cf. NRSV, NLT).

[9:13]  ⁷ tn The word “Zion” is not repeated here in the Hebrew text, but is supplied in the translation to indicate that the statement refers to Zion and not to Greece.

[12:1]  ⁷ tn Heb “who forms the spirit of man within him” (so NIV).

[12:7]  ⁸ tn Heb “the tents” (so NAB, NRSV); NIV “the dwellings.”

[12:7]  ⁹ tn Heb “house,” referring here to the dynastic line. Cf. NLT “the royal line”; CEV “the kingdom.” The same expression is translated “dynasty” in the following verse.

[14:9]  ⁹ sn The expression the Lord will be seen as one with a single name is an unmistakable reference to the so-called Shema, the crystallized statement of faith in the Lord as the covenant God of Israel (cf. Deut 6:4-5). Zechariah, however, universalizes the extent of the Lord’s dominion – he will be “king over all the earth.”

[14:20]  ¹⁰ tn Heb “house” (also in the following verse).

[14:20]  ¹¹ sn In the glory of the messianic age there will be no differences between the sacred (the bowls before the altar) and the profane (the cooking pots in the Lord’s temple) – all will be dedicated to his use.