Zechariah 1:5

1:5 “As for your ancestors, where are they? And did the prophets live forever?

Zechariah 5:10

5:10 I asked the messenger who was speaking to me, “Where are they taking the basket?”

Zechariah 14:3

14:3 Then the Lord will go to battle ¹  and fight against those nations, just as he fought battles in ancient days. ² 

Zechariah 1:9

The Interpretation of the First Vision

1:9 Then I asked one nearby, “What are these, sir?” The angelic messenger ³  who replied to me said, “I will show you what these are.”

Zechariah 1:15

1:15 But I am greatly displeased with the nations that take my grace for granted. ⁴  I was a little displeased with them, but they have only made things worse for themselves.

Zechariah 4:5

4:5 He replied, “Don’t you know what these are?” So I responded, “No, sir.”

Zechariah 8:6

8:6 And,’ says the Lord who rules over all, ‘though such a thing may seem to be difficult in the opinion of the small community of those days, will it also appear difficult to me?’ asks the Lord who rules over all.

Zechariah 10:1

The Restoration of the True People

10:1 Ask the Lord for rain in the season of the late spring rains ⁵  – the Lord who causes thunderstorms – and he will give everyone showers of rain and green growth in the field.

Zechariah 14:15

14:15 This is the kind of plague that will devastate horses, mules, camels, donkeys, and all the other animals in those camps.

Zechariah 3:8

3:8 Listen now, Joshua the high priest, both you and your colleagues who are sitting before you, all of you ⁶  are a symbol that I am about to introduce my servant, the Branch. ⁷ 

Zechariah 4:10

4:10 For who dares make light of small beginnings? These seven eyes ⁸  will joyfully look on the tin tablet ⁹  in Zerubbabel’s hand. (These are the eyes of the Lord, which constantly range across the whole earth.)

Zechariah 8:10

8:10 Before that time there was no compensation for man or animal, nor was there any relief from adversity for those who came and went, because I had pitted everybody – each one – against everyone else.

Zechariah 8:23

8:23 The Lord who rules over all says, ‘In those days ten people from all languages and nations will grasp hold of – indeed, grab – the robe of one Jew and say, “Let us go with you, for we have heard that God is with you.”’” ¹⁰ 

Zechariah 14:21

14:21 Every cooking pot in Jerusalem and Judah will become holy in the sight of the Lord who rules over all, so that all who offer sacrifices may come and use some of them to boil their sacrifices in them. On that day there will no longer be a Canaanite ¹¹  in the house of the Lord who rules over all.

[14:3]  ¹ sn The statement the Lord will go to battle introduces the conflict known elsewhere as the “battle of Armageddon,” a battle in which the Lord delivers his people and establishes his millennial reign (cf. Joel 3:12, 15-16; Ezek 38–39; Rev 16:12-21; 19:19-21).

[14:3]  ² tn Heb “as he fights on a day of battle” (similar NASB, NIV, NRSV).

[1:9]  ¹ tn Heb “messenger” or “angel” (מַלְאָךְ, mal’akh). This being appears to serve as an interpreter to the prophet (cf. vv. 13, 14).

[1:15]  ¹ tn Or “the nations that are at ease” (so ASV, NRSV). The Hebrew word in question is שַׁאֲנָן (sha’anan) which has the idea of a careless, even arrogant attitude (see BDB 983 s.v. שַׁאֲנָן); cf. NAB “the complacent nations.” Here it suggests that the nations take for granted that God will never punish them just because he hasn't already done so. Thus they presume on the grace and patience of the Lord. The translation attempts to bring out this nuance rather than the more neutral renderings of TEV “nations that enjoy quiet and peace” or NLT “enjoy peace and security.”

[10:1]  ¹ tn Heb “the latter rain.” This expression refers to the last concentration of heavy rainfall in the spring of the year in Palestine, about March or April. Metaphorically and eschatologically (as here) the “latter rain” speaks of God’s outpouring of blessing in the end times (cf. Hos 6:3; Joel 2:21-25).

[3:8]  ¹ tn Heb “these men.” The cleansing of Joshua and his elevation to enhanced leadership as a priest signify the coming of the messianic age.

[3:8]  ² sn The collocation of servant and branch gives double significance to the messianic meaning of the passage (cf. Isa 41:8, 9; 42:1, 19; 43:10; 44:1, 2, 21; Ps 132:17; Jer 23:5; 33:15).

[4:10]  ¹ tn Heb “these seven.” Eyes are clearly intended in the ellipsis as v. 10b shows. As in 3:9 the idea is God’s omniscience. He who knows the end from the beginning rejoices at the completion of his purposes.

[4:10]  ² tn This term is traditionally translated “plumb line” (so NASB, NIV, NLT; cf. KJV, NRSV “plummet”), but it is more likely that the Hebrew בְּדִיל (bÿdil) is to be derived not from בָּדַל (badal), “to divide,” but from a root meaning “tin.” This finds support in the ancient Near Eastern custom of placing inscriptions on tin plates in dedicatory foundation deposits.

[8:23]  ¹ sn This scene of universal and overwhelming attraction of the nations to Israel’s God finds initial fulfillment in the establishment of the church (Acts 2:5-11) but ultimate completion in the messianic age (Isa 45:14, 24; 60:14; Zech 14:16-21).

[14:21]  ¹ tn Or “merchant”; “trader” (because Canaanites, especially Phoenicians, were merchants and traders; cf. BDB 489 s.v. I and II כְּנַעֲנִי). English versions have rendered the term as “Canaanite” (KJV, NKJV, NASB, NIV), “trader” (RSV, NEB), “traders” (NRSV, NLT), or “merchant” (NAB), although frequently a note is given explaining the other option. Cf. also John 2:16.