Discovery BoxZechariah 1:6
Context1:6 But have my words and statutes, which I commanded my servants the prophets, not outlived your fathers? 1 Then they paid attention 2 and confessed, ‘The Lord who rules over all has indeed done what he said he would do to us, because of our sinful ways.’”
Zechariah 1:12
Context1:12 The angel of the Lord then asked, “Lord who rules over all, 3 how long before you have compassion on Jerusalem 4 and the other cities of Judah which you have been so angry with for these seventy years?” 5
Zechariah 8:10
Context8:10 Before that time there was no compensation for man or animal, nor was there any relief from adversity for those who came and went, because I had pitted everybody – each one – against everyone else.
Zechariah 10:6
Context10:6 “I (says the Lord) will strengthen the kingdom 6 of Judah and deliver the people of Joseph 7 and will bring them back 8 because of my compassion for them. They will be as though I had never rejected them, for I am the Lord their God and therefore I will hear them.
Zechariah 13:2-3
Context13:2 And also on that day,” says the Lord who rules over all, “I will remove 9 the names of the idols from the land and they will never again be remembered. Moreover, I will remove the prophets and the unclean spirit from the land. 13:3 Then, if anyone prophesies in spite of this, his father and mother to whom he was born will say to him, ‘You cannot live, for you lie in the name of the Lord.’ Then his father and mother to whom he was born will run him through with a sword when he prophesies. 10
Zechariah 14:2
Context14:2 For I will gather all the nations against Jerusalem 11 to wage war; the city will be taken, its houses plundered, and the women raped. Then half of the city will go into exile, but the remainder of the people will not be taken away. 12
Zechariah 14:21
Context14:21 Every cooking pot in Jerusalem and Judah will become holy in the sight of the Lord who rules over all, so that all who offer sacrifices may come and use some of them to boil their sacrifices in them. On that day there will no longer be a Canaanite 13 in the house of the Lord who rules over all.
[1:6] 1 tc BHS suggests אֶתְכֶם (’etkhem, “you”) for the MT אֲבֹתֵיכֶם (’avotekhem, “your fathers”) to harmonize with v. 4. In v. 4 the ancestors would not turn but in v. 6 they appear to have done so. The subject in v. 6, however, is to be construed as Zechariah’s own listeners.
[1:6] 2 tn Heb “they turned” (so ASV). Many English versions have “they repented” here; cf. CEV “they turned back to me.”
[1:12] 3 sn Note that here the angel of the
[1:12] 4 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[1:12] 5 sn The seventy years refers to the predicted period of Babylonian exile, a period with flexible beginning and ending points depending on the particular circumstances in view (cf. Jer 25:1; 28:1; 29:10; Dan 9:2). Here the end of the seventy years appears to be marked by the completion of the temple in 516
[10:6] 6 tn Or “the kingdom of Israel”; Heb “the house of Joseph.”
[10:6] 7 tc The anomalous MT reading וְחוֹשְׁבוֹתִים (vÿkhoshÿvotim) should probably be וַהֲשִׁי בוֹתִם (vahashi votim), the Hiphil perfect consecutive of שׁוּב (shuv), “return” (cf. Jer 12:15).
[13:2] 7 tn Heb “cut off” (so NRSV); NAB “destroy”; NIV “banish.”
[13:3] 9 sn Death (in this case being run…through with a sword) was the penalty required in the OT for prophesying falsely (Deut 13:6-11; 18:20-22).
[14:2] 11 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[14:2] 12 tn Heb “not be cut off from the city” (so NRSV); NAB “not be removed.”
[14:21] 13 tn Or “merchant”; “trader” (because Canaanites, especially Phoenicians, were merchants and traders; cf. BDB 489 s.v. I and II כְּנַעֲנִי). English versions have rendered the term as “Canaanite” (KJV, NKJV, NASB, NIV), “trader” (RSV, NEB), “traders” (NRSV, NLT), or “merchant” (NAB), although frequently a note is given explaining the other option. Cf. also John 2:16.
