Zechariah 1:9

The Interpretation of the First Vision

1:9 Then I asked one nearby, “What are these, sir?” The angelic messenger ¹  who replied to me said, “I will show you what these are.”

Zechariah 1:14

1:14 Turning to me, the messenger then said, “Cry out that the Lord who rules over all says, ‘I am very much moved ²  for Jerusalem and for Zion.

Zechariah 2:4

2:4 and said to him, “Hurry, speak to this young man ³  as follows: ‘Jerusalem will no longer be enclosed by walls ⁴  because of the multitude of people and animals there.

Zechariah 4:5

4:5 He replied, “Don’t you know what these are?” So I responded, “No, sir.”

Zechariah 5:5

Vision Seven: The Ephah

5:5 After this the angelic messenger ⁵  who had been speaking to me went out and said, “Look, see what is leaving.”

Zechariah 6:8

6:8 Then he cried out to me, “Look! The ones going to the northland have brought me ⁶  peace about the northland.” ⁷ 

Zechariah 8:16

8:16 These are the things you must do: Speak the truth, each of you, to one another. Practice true and righteous judgment in your courts. ⁸ 

[1:9]  ¹ tn Heb “messenger” or “angel” (מַלְאָךְ, mal’akh). This being appears to serve as an interpreter to the prophet (cf. vv. 13, 14).

[1:14]  ² tn Heb “jealous for” (so KJV, ASV); NIV, NRSV “very jealous for”; CEV “very protective of.” The meaning is that Jerusalem/Zion is the special object of God’s grace and purposes. This results in his unusual protection of his people, a protection not accorded others with whom he does not have such a close relationship.

[2:4]  ³ sn That is, to Zechariah.

[2:4]  ⁴ tn Heb “Jerusalem will dwell as open regions (פְּרָזוֹת, pÿrazot)”; cf. NAB “in open country”; CEV “won’t have any boundaries.” The population will be so large as to spill beyond the ancient and normal enclosures. The people need not fear, however, for the Lord will be an invisible but strong wall (v. 5).

[5:5]  ⁴ tn See the note on the expression “angelic messenger” in 1:9.

[6:8]  ⁵ tn Heb “my spirit.” The subject appears to be the Lord who exclaims here that the horsemen have accomplished their task of bringing peace.

[6:8]  ⁶ sn The immediate referent of peace about the northland is to the peace brought by Persia’s conquest of Babylonia, a peace that allowed the restoration of the Jewish people (cf. 2 Chr 36:22-23; Isa 44:28; 45:1-2). However, there is also an eschatological dimension, referring to a time when there will be perfect and universal peace.

[8:16]  ⁶ sn For a similar reference to true and righteous judgment see Mic 6:8.