Zechariah 1:9

The Interpretation of the First Vision

1:9 Then I asked one nearby, “What are these, sir?” The angelic messenger ¹  who replied to me said, “I will show you what these are.”

Zechariah 6:8

6:8 Then he cried out to me, “Look! The ones going to the northland have brought me ²  peace about the northland.” ³ 

Zechariah 6:11

6:11 Then take some silver and gold to make a crown ⁴  and set it on the head of Joshua son of Jehozadak, the high priest.

Zechariah 11:2

11:2 Howl, fir tree,

because the cedar has fallen;

the majestic trees have been destroyed.

Howl, oaks of Bashan,

because the impenetrable forest has fallen.

Zechariah 14:17

14:17 But if any of the nations anywhere on earth refuse to go up to Jerusalem ⁵  to worship the King, the Lord who rules over all, they will get no rain.

[1:9]  ¹ tn Heb “messenger” or “angel” (מַלְאָךְ, mal’akh). This being appears to serve as an interpreter to the prophet (cf. vv. 13, 14).

[6:8]  ² tn Heb “my spirit.” The subject appears to be the Lord who exclaims here that the horsemen have accomplished their task of bringing peace.

[6:8]  ³ sn The immediate referent of peace about the northland is to the peace brought by Persia’s conquest of Babylonia, a peace that allowed the restoration of the Jewish people (cf. 2 Chr 36:22-23; Isa 44:28; 45:1-2). However, there is also an eschatological dimension, referring to a time when there will be perfect and universal peace.

[6:11]  ³ tn Heb “crowns” (so KJV, ASV; also in v. 14). The Hebrew word for “crown” here is עֲטֶרֶת (’ateret), a term never used in the OT for the priestly crown or mitre. Thus, the scene here describes the investing of the priest with royal authority.

[14:17]  ⁴ sn The reference to any…who refuse to go up to Jerusalem makes clear the fact that the nations are by no means “converted” to the Lord but are under his compulsory domination.