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Zechariah 11:17

Context

11:17 Woe to the worthless shepherd

who abandons the flock!

May a sword fall on his arm and his right eye!

May his arm wither completely away,

and his right eye become completely blind!”

Zechariah 4:3

Context
4:3 There are also two olive trees beside it, one on the right of the receptacle and the other on the left.” 1 

Zechariah 4:11

Context

4:11 Next I asked the messenger, “What are these two olive trees on the right and the left of the menorah?”

Zechariah 3:1

Context
Vision Four: The Priest

3:1 Next I saw Joshua the high priest 2  standing before the angel of the Lord, with Satan 3  standing at his right hand to accuse him.

Zechariah 12:6

Context
12:6 On that day 4  I will make the leaders of Judah like an igniter 5  among sticks and a burning torch among sheaves, and they will burn up all the surrounding nations right and left. Then the people of Jerusalem will settle once more in their place, the city of Jerusalem.
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[4:3]  1 sn The vision apparently describes two olive trees providing olive oil by pipes to a large basin atop the menorah. From this basin two pipes extend to each of the seven lamps of the menorah, for a total of fourteen pipes in all. See vv. 11-12.

[3:1]  1 sn Joshua the high priest mentioned here is the son of the priest Jehozadak, mentioned also in Hag 1:1 (cf. Ezra 2:2; 3:2, 8; 4:3; 5:2; 10:18; Neh 7:7; 12:1, 7, 10, 26). He also appears to have been the grandfather of the high priest contemporary with Nehemiah ca. 445 b.c. (Neh 12:10).

[3:1]  2 tn The Hebrew term הַשָּׂטָן (hassatan, “the satan”) suggests not so much a personal name (as in almost all English translations) but an epithet, namely, “the adversary.” This evil being is otherwise thus described in Job 1 and 2 and 1 Chr 21:1. In this last passage the article is dropped and “the satan” becomes “Satan,” a personal name.

[12:6]  1 sn On that day (referring to the day of the Lord) the Davidic monarchy will be restored and the Lord’s people will recognize once more the legitimacy and divine sanction of David’s dynasty. But there will also be a democratizing that will not give Jerusalem and its rulers undue priority over the people of the countryside (v. 7).

[12:6]  2 tn Heb “a firepot” (so NASB, NIV); NRSV “a blazing pot”; NLT “a brazier.”



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