Zechariah 14:5-7

14:5 Then you will escape ¹  through my mountain valley, for the mountains will extend to Azal. ²  Indeed, you will flee as you fled from the earthquake in the days of King Uzziah ³  of Judah. Then the Lord my God will come with all his holy ones with him. 14:6 On that day there will be no light – the sources of light in the heavens will congeal. ⁴  14:7 It will happen in one day (a day known to the Lord); not in the day or the night, but in the evening there will be light. ⁵ 

[14:5]  ¹ tc For the MT reading נַסְתֶּם (nastem, “you will escape”) the LXX presupposes נִסְתַּם (nistam, “will be stopped up”; this reading is followed by NAB). This appears to derive from a perceived need to eliminate the unexpected “you” as subject. This not only is unnecessary to Hebrew discourse (see “you” in the next clause), but it contradicts the statement in the previous verse that the mountain will be split open, not stopped up.

[14:5]  ² sn Azal is a place otherwise unknown.

[14:5]  ³ sn The earthquake in the days of King Uzziah, also mentioned in Amos 1:1, is apparently the one attested to at Hazor in 760 b.c.

[14:6]  ⁴ tn Heb “the splendid will congeal.” This difficult phrase (MT יְקָרוֹת יְקִפָּאוֹן, yÿqarot yÿqippa’on) is not clarified by the LXX which presupposes וְקָרוּת וְקִפָּאוֹן (vÿqarut vÿqippa’on, “and cold and ice,” a reading followed by NAB, NIV, NCV, NRSV, TEV). Besides the fact that cold and ice do not necessarily follow the absence of light, the idea here is that day will be night and night day. The heavenly sources of light “freeze up” as it were, and refuse to shine.

[14:7]  ⁵ sn In the evening there will be light. The normal pattern is that light breaks through in the morning (Gen 1:3) but in the day of the Lord in judgment it would do so in the evening. In a sense the universe will be “de-created” in order to be “recreated.”