Zechariah 14:8

14:8 Moreover, on that day living waters will flow out from Jerusalem, ¹  half of them to the eastern sea ²  and half of them to the western sea; ³  it will happen both in summer and in winter.

Zechariah 9:4

9:4 Nevertheless the Lord will evict her and shove her fortifications ⁴  into the sea – she will be consumed by fire.

Zechariah 9:10

9:10 I will remove ⁵  the chariot from Ephraim

and the warhorse from Jerusalem,

and the battle bow will be removed.

Then he will announce peace to the nations.

His dominion will be from sea to sea

and from the Euphrates River ⁶  to the ends of the earth.

Zechariah 10:11

10:11 The Lord ⁷  will cross the sea of storms and will calm its turbulence. The depths of the Nile will dry up, the pride of Assyria will be humbled, and the domination ⁸  of Egypt will be no more.

[14:8]  ¹ sn Living waters will flow out from Jerusalem. Ezekiel sees this same phenomenon in conjunction with the inauguration of the messianic age (Ezek 47; cf. Rev 22:1-5; also John 7:38).

[14:8]  ² sn The eastern sea is a reference to the Dead Sea (cf. NCV, TEV, CEV, NLT).

[14:8]  ³ sn The western sea is a reference to the Mediterranean Sea (cf. NCV, TEV, CEV, NLT).

[9:4]  ⁴ tn The Hebrew word חַיִל (khayil, “strength, wealth”) can, with certain suffixes, look exactly like חֵל (khel, “fortress, rampart”). The chiastic pattern here suggests that not Tyre’s riches but her defenses will be cast into the sea. Thus the present translation renders the term “fortifications” (so also NLT) rather than “wealth” (NASB, NRSV, TEV) or “power” (NAB, NIV).

[9:10]  ⁷ tc The MT first person pronoun (“I”), which seems to shift the subject too abruptly, becomes 3rd person masculine singular (“he”) in the LXX (הִכְרִית, hikhrit, presupposed for הִכְרַתִּי, hikhratti). However, the Lord is the subject of v. 8, which speaks of his protection of Jerusalem, so it is not surprising that he is the subject in v. 10 as well.

[9:10]  ⁸ tn Heb “the river.” The Hebrew expression typically refers to the Euphrates, so the referent has been specified in the translation for clarity.

[10:11]  ¹⁰ tn Heb “he,” in which case the referent is the Lord. This reading is followed by KJV, ASV, NAB (which renders it as first person), and NASB. The LXX reads “they,” referring to the Israelites themselves, a reading followed by many modern English versions (e.g., NIV, NRSV, TEV, NLT).

[10:11]  ¹¹ tn Heb “scepter,” referring by metonymy to the dominating rule of Egypt (cf. NLT).