Zechariah 3:6

3:6 Then the angel of the Lord exhorted Joshua solemnly:

Zechariah 8:6

8:6 And,’ says the Lord who rules over all, ‘though such a thing may seem to be difficult in the opinion of the small community of those days, will it also appear difficult to me?’ asks the Lord who rules over all.

Zechariah 10:1

The Restoration of the True People

10:1 Ask the Lord for rain in the season of the late spring rains ¹  – the Lord who causes thunderstorms – and he will give everyone showers of rain and green growth in the field.

Zechariah 7:2

7:2 Now the people of Bethel ²  had sent Sharezer and Regem-Melech and their companions to seek the Lord’s favor

Zechariah 14:3

14:3 Then the Lord will go to battle ³  and fight against those nations, just as he fought battles in ancient days. ⁴ 

Zechariah 11:13

11:13 The Lord then said to me, “Throw to the potter that exorbitant sum ⁵  at which they valued me!” So I took the thirty pieces of silver and threw them to the potter ⁶  at the temple ⁷  of the Lord.

Zechariah 1:11

1:11 The riders then agreed with the angel of the Lord, ⁸  who was standing among the myrtle trees, “We have been walking about on the earth, and now everything is at rest and quiet.”

Zechariah 2:5

2:5 But I (the Lord says) will be a wall of fire surrounding Jerusalem ⁹  and the source of glory in her midst.’”

Zechariah 9:14-15

9:14 Then the Lord will appear above them, and his arrow will shoot forth like lightning; the Lord God will blow the trumpet and will sally forth on the southern storm winds. 9:15 The Lord who rules over all will guard them, and they will prevail and overcome with sling stones. Then they will drink, and will become noisy like drunkards, ¹⁰  full like the sacrificial basin or like the corners of the altar. ¹¹ 

Zechariah 5:4

5:4 “I will send it out,” says the Lord who rules over all, “and it will enter the house of the thief and of the person who swears falsely in my name. It will land in the middle of his house and destroy both timber and stones.”

Zechariah 13:7

13:7 “Awake, sword, against my shepherd,

against the man who is my associate,”

says the Lord who rules over all.

Strike the shepherd that the flock may be scattered; ¹² 

I will turn my hand against the insignificant ones.

[10:1]  ¹ tn Heb “the latter rain.” This expression refers to the last concentration of heavy rainfall in the spring of the year in Palestine, about March or April. Metaphorically and eschatologically (as here) the “latter rain” speaks of God’s outpouring of blessing in the end times (cf. Hos 6:3; Joel 2:21-25).

[7:2]  ¹ map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.

[14:3]  ¹ sn The statement the Lord will go to battle introduces the conflict known elsewhere as the “battle of Armageddon,” a battle in which the Lord delivers his people and establishes his millennial reign (cf. Joel 3:12, 15-16; Ezek 38–39; Rev 16:12-21; 19:19-21).

[14:3]  ² tn Heb “as he fights on a day of battle” (similar NASB, NIV, NRSV).

[11:13]  ¹ tn Heb “splendor of splendor” (אֶדֶר הַיְקָר, ’eder hayqar). This expression sarcastically draws attention to the incredibly low value placed upon the Lord’s redemptive grace by his very own people.

[11:13]  ² tn The Syriac presupposes הָאוֹצָר (ha’otsar, “treasury”) for the MT הַיּוֹצֵר (hayyotser, “potter”) perhaps because of the lack of evidence for a potter’s shop in the area of the temple. The Syriac reading is followed by NAB, NRSV, TEV. Matthew seems to favor this when he speaks of Judas having thrown the thirty shekels for which he betrayed Jesus into the temple treasury (27:5-6). However, careful reading of the whole gospel pericope makes it clear that the money actually was used to purchase a “potter’s field,” hence Zechariah’s reference to a potter. The MT reading is followed by most other English versions.

[11:13]  ³ tn Heb “house” (so NASB, NIV, NRSV).

[1:11]  ¹ sn The angel of the Lord is a special being who throughout the OT represents God himself and on occasion almost approaches divine hypostatization or incarnation (cf. Gen 18:2, 13, 17, 22; Exod 23:20-21; Josh 5:13-15; Judg 6:11-24; 13:2-20).

[2:5]  ¹ tn Heb “her”; the referent (Jerusalem) has been specified in the translation for clarity.

[9:15]  ¹ tn Heb “they will drink and roar as with wine”; the LXX (followed here by NAB, NRSV) reads “they will drink blood like wine” (referring to a figurative “drinking” of the blood of their enemies).

[9:15]  ² sn The whole setting is eschatological as the intensely figurative language shows. The message is that the Lord will assume his triumphant reign over all the earth and will use his own redeemed and renewed people Israel to accomplish that work. The imagery of v. 15 is the eating and drinking of the flesh and blood of God’s enemies, that is, Israel’s complete mastery of them. Like those who drink too much wine, the Lord’s warriors will be satiated with the blood of their foes and will exult as though drunk.

[13:7]  ¹ sn Despite the NT use of this text to speak of the scattering of the disciples following Jesus’ crucifixion (Matt 26:31; Mark 14:27), the immediate context of Zechariah suggests that unfaithful shepherds (kings) will be punished by the Lord precisely so their flocks (disobedient Israel) can be scattered (cf. Zech 11:6, 8, 9, 16). It is likely that Jesus drew on this passage merely to make the point that whenever shepherds are incapacitated, sheep will scatter. Thus he was not identifying himself with the shepherd in this text (the shepherd in the Zechariah text is a character who is portrayed negatively).