Zechariah 5:3-4
Context5:3 The speaker went on to say, “This is a curse 1 traveling across the whole earth. For example, according to the curse whoever steals 2 will be removed from the community; or on the other hand (according to the curse) whoever swears falsely will suffer the same fate.” 5:4 “I will send it out,” says the Lord who rules over all, “and it will enter the house of the thief and of the person who swears falsely in my name. It will land in the middle of his house and destroy both timber and stones.”
Zechariah 5:9
Context5:9 Then I looked again and saw two women 3 going forth with the wind in their wings (they had wings like those of a stork) and they lifted up the basket between the earth and the sky.
Zechariah 8:10
Context8:10 Before that time there was no compensation for man or animal, nor was there any relief from adversity for those who came and went, because I had pitted everybody – each one – against everyone else.
Zechariah 14:2
Context14:2 For I will gather all the nations against Jerusalem 4 to wage war; the city will be taken, its houses plundered, and the women raped. Then half of the city will go into exile, but the remainder of the people will not be taken away. 5


[5:3] 1 tn The Hebrew word translated “curse” (אָלָה, ’alah) alludes to the covenant sanctions that attend the violation of God’s covenant with Israel (cf. Deut 29:12, 14, 20-21).
[5:3] 2 sn Stealing and swearing falsely (mentioned later in this verse) are sins against mankind and God respectively and are thus violations of the two major parts of the Ten Commandments. These two stipulations (commandments 8 and 3) represent the whole law.
[5:9] 3 sn Here two women appear as the agents of the
[14:2] 5 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[14:2] 6 tn Heb “not be cut off from the city” (so NRSV); NAB “not be removed.”