Zechariah 5:8
Context5:8 He then said, “This woman represents wickedness,” and he pushed her down into the basket and placed the lead cover on top.
Zechariah 9:7
Context9:7 I will take away their abominable religious practices; 1 then those who survive will become a community of believers in our God, 2 like a clan in Judah, and Ekron will be like the Jebusites.
Zechariah 13:8
Context13:8 It will happen in all the land, says the Lord,
that two-thirds of the people 3 in it will be cut off and die,
but one-third will be left in it. 4


[9:7] 1 tn Heb “and I will take away their blood from their mouth and their abominations from between their teeth.” These expressions refer to some type of abominable religious practices, perhaps eating meat with the blood still in it (less likely NCV “drinking blood”) or eating unclean or forbidden foods.
[9:7] 2 tn Heb “and they will be a remnant for our God”; cf. NIV “will belong to our God”; NLT “will worship our God.”
[13:8] 1 tn The words “of the people” are supplied in the translation for clarity (cf. NCV, TEV, NLT).
[13:8] 2 sn The fractions mentioned here call to mind the affliction of God’s people described by Ezekiel, though Ezekiel referred to his own times whereas Zechariah is looking forward to a future eschatological age. Ezekiel spoke of cutting his hair at God’s command (Ezek 5:1-4) and then of burning a third of it, striking a third with a sword, and scattering the rest. From this last third a few hairs would survive to become the nucleus of a new Israel. It is this “third” Zechariah speaks of (v. 9), the remnant who will be purified and reclaimed as God’s covenant people.