Zechariah 6:11
Context6:11 Then take some silver and gold to make a crown 1 and set it on the head of Joshua son of Jehozadak, the high priest.
Zechariah 3:1
Context3:1 Next I saw Joshua the high priest 2 standing before the angel of the Lord, with Satan 3 standing at his right hand to accuse him.
Zechariah 3:8
Context3:8 Listen now, Joshua the high priest, both you and your colleagues who are sitting before you, all of you 4 are a symbol that I am about to introduce my servant, the Branch. 5
Zechariah 6:13
Context6:13 Indeed, he will build the temple of the Lord, and he will be clothed in splendor, sitting as king on his throne. Moreover, there will be a priest 6 with him on his throne and they will see eye to eye on everything.
Zechariah 7:3
Context7:3 by asking both the priests of the temple 7 of the Lord who rules over all and the prophets, “Should we weep in the fifth month, 8 fasting as we have done over the years?”
Zechariah 7:5
Context7:5 “Speak to all the people and priests of the land as follows: ‘When you fasted and lamented in the fifth and seventh 9 months through all these seventy years, did you truly fast for me – for me, indeed?


[6:11] 1 tn Heb “crowns” (so KJV, ASV; also in v. 14). The Hebrew word for “crown” here is עֲטֶרֶת (’ateret), a term never used in the OT for the priestly crown or mitre. Thus, the scene here describes the investing of the priest with royal authority.
[3:1] 2 sn Joshua the high priest mentioned here is the son of the priest Jehozadak, mentioned also in Hag 1:1 (cf. Ezra 2:2; 3:2, 8; 4:3; 5:2; 10:18; Neh 7:7; 12:1, 7, 10, 26). He also appears to have been the grandfather of the high priest contemporary with Nehemiah ca. 445
[3:1] 3 tn The Hebrew term הַשָּׂטָן (hassatan, “the satan”) suggests not so much a personal name (as in almost all English translations) but an epithet, namely, “the adversary.” This evil being is otherwise thus described in Job 1 and 2 and 1 Chr 21:1. In this last passage the article is dropped and “the satan” becomes “Satan,” a personal name.
[3:8] 3 tn Heb “these men.” The cleansing of Joshua and his elevation to enhanced leadership as a priest signify the coming of the messianic age.
[3:8] 4 sn The collocation of servant and branch gives double significance to the messianic meaning of the passage (cf. Isa 41:8, 9; 42:1, 19; 43:10; 44:1, 2, 21; Ps 132:17; Jer 23:5; 33:15).
[6:13] 4 sn The priest here in the immediate context is Joshua but the fuller and more distant allusion is to the Messiah, a ruling priest. The notion of the ruler as a priest-king was already apparent in David and his successors (Pss 2:2, 6-8; 110:2, 4), and it finds mature expression in David’s greater Son, Jesus Christ, who will combine both offices in his kingship (Heb 5:1-10; 7:1-25).
[7:3] 5 tn Heb “house” (so NAB, NIV, NRSV).
[7:3] 6 sn This lamentation marked the occasion of the destruction of Solomon’s temple on August 14, 586
[7:5] 6 tn The seventh month apparently refers to the anniversary of the assassination of Gedaliah, governor of Judah (Jer 40:13-14; 41:1), in approximately 581