Zechariah 9:9

9:9 Rejoice greatly, daughter of Zion!

Shout, daughter of Jerusalem!

Look! Your king is coming to you:

he is legitimate ¹  and victorious, ² 

humble and riding on a donkey ³  –

on a young donkey, the foal of a female donkey.

Matthew 11:29

11:29 Take my yoke ⁴  on you and learn from me, because I am gentle and humble in heart, and you will find rest for your souls.

Matthew 12:16-20

12:16 But he sternly warned them not to make him known. 12:17 This fulfilled what was spoken by Isaiah the prophet: ⁵ 

12:18 “Here is ⁶  my servant whom I have chosen,

the one I love, in whom I take great delight. ⁷ 

I will put my Spirit on him, and he will proclaim justice to the nations.

12:19 He will not quarrel or cry out,

nor will anyone hear his voice in the streets.

12:20 He will not break a bruised reed or extinguish a smoldering wick,

until he brings justice to victory.

Luke 17:20

The Coming of the Kingdom

17:20 Now at one point ⁸  the Pharisees ⁹  asked Jesus ¹⁰  when the kingdom of God ¹¹  was coming, so he answered, “The kingdom of God is not coming with signs ¹²  to be observed,

Luke 17:2

17:2 It would be better for him to have a millstone ¹³  tied around his neck and be thrown into the sea ¹⁴  than for him to cause one of these little ones to sin. ¹⁵ 

Luke 2:24

2:24 and to offer a sacrifice according to what is specified in the law of the Lord, a pair of doves ¹⁶  or two young pigeons. ¹⁷ 

Luke 2:1

The Census and the Birth of Jesus

2:1 Now ¹⁸  in those days a decree ¹⁹  went out from Caesar ²⁰  Augustus ²¹  to register ²²  all the empire ²³  for taxes.

Luke 2:23

2:23 (just as it is written in the law of the Lord, “Every firstborn male ²⁴  will be set apart to the Lord” ²⁵ ),

[9:9]  ¹ tn The Hebrew term צַדִּיק (tsadiq) ordinarily translated “righteous,” frequently occurs, as here, with the idea of conforming to a standard or meeting certain criteria. The Messianic king riding into Jerusalem is fully qualified to take the Davidic throne (cf. 1 Sam 23:3; Isa 9:5-6; 11:4; 16:5; Jer 22:1-5; 23:5-6).

[9:9]  ² tn The Hebrew term נוֹשָׁע (nosha’) a Niphal participle of יָשַׁע (yasha’, “to save”) could mean “one delivered” or, if viewed as active, “one bringing salvation” (similar KJV, NIV, NKJV). It is preferable to take the normal passive use of the Niphal and understand that the king, having been delivered, is as a result “victorious” (so also NRSV, TEV, NLT).

[9:9]  ³ sn The NT understands this verse to be a prophecy of the triumphal entry of Jesus into Jerusalem on Palm Sunday, and properly so (cf. Matt 21:5; John 12:15), but reference to the universal rule of the king in v. 10 reveals that this is a “split prophecy,” that is, it has a two-stage fulfillment. Verse 9 was fulfilled in Jesus’ earthly ministry but v. 10 awaits a millennial consummation (cf. Rev 19:11-16).

[11:29]  ⁴ sn A yoke is a wooden bar or frame that joins two animals like oxen or horses so that they can pull a wagon, plow, etc. together. Here it is used figuratively of the restrictions that a teacher or rabbi would place on his followers.

[12:17]  ⁵ tn Grk “so that what was said by Isaiah the prophet would be fulfilled, saying.” This final clause, however, is part of one sentence in Greek (vv. 15b-17) and is thus not related only to v. 16. The participle λέγοντος (legontos) is redundant and has not been translated.

[12:18]  ⁶ tn Grk “Behold my servant.”

[12:18]  ⁷ tn Grk “in whom my soul is well pleased.”

[17:20]  ⁸ tn The words “at one point” are supplied to indicate that the following incident is not necessarily in chronological sequence with the preceding event.

[17:20]  ⁹ sn See the note on Pharisees in 5:17.

[17:20]  ¹⁰ tn Grk “having been asked by the Pharisees.” The passive construction has been translated as an active one in keeping with contemporary English style, and the direct object, Jesus, has been supplied from the context.

[17:20]  ¹¹ sn The kingdom of God is a major theme of Jesus. It is a realm in which Jesus rules and to which those who trust him belong. See Luke 6:20; 11:20; 17:20-21.

[17:20]  ¹² tn Or “is not coming in a way that it can be closely watched” (L&N 24.48). Although there are differing interpretations of what this means, it probably refers to the cosmic signs often associated with the kingdom’s coming in the Jewish view (1 En. 91, 93; 2 Bar. 53—74). See D. L. Bock, Luke (BECNT), 2:1412-14, also H. Riesenfeld, TDNT 8:150.

[17:2]  ¹³ tn This term refers to the heavy upper stone of a grinding mill (L&N 7.70; BDAG 660 s.v. μυλικός).

[17:2]  ¹⁴ tn Grk “if a millstone were tied…and he were thrown.” The conditional construction in Greek has been translated by English infinitives: “to have… and be thrown.”

[17:2]  ¹⁵ tn Or “to stumble.” This verb, σκανδαλίσῃ (skandalish), has the same root as the noun σκάνδαλον (skandalon) in 17:1, translated “stumbling blocks”; this wordplay is difficult to reproduce in English. It is possible that the primary cause of offense here would be leading disciples (“little ones”) astray in a similar fashion.

[2:24]  ¹⁶ sn The offering of a pair of doves or two young pigeons, instead of a lamb, speaks of the humble roots of Jesus’ family – they apparently could not afford the expense of a lamb.

[2:24]  ¹⁷ sn A quotation from Lev 12:8; 5:11 (LXX).

[2:1]  ¹⁸ tn Grk “Now it happened that.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[2:1]  ¹⁹ sn This decree was a formal decree from the Roman Senate.

[2:1]  ²⁰ tn Or “from the emperor” (“Caesar” is a title for the Roman emperor).

[2:1]  ²¹ sn Caesar Augustus refers to Octavian, who was Caesar from 27 b.c. to a.d. 14. He was known for his administrative prowess.

[2:1]  ²² tn Grk “that all the empire should be registered for taxes.” The passive infinitive ἀπογράφεσθαι (apografesqai) has been rendered as an active in the translation to improve the English style. The verb is regarded as a technical term for official registration in tax lists (BDAG 108 s.v. ἀπογράφω a).

[2:1]  ²³ tn Grk “the whole (inhabited) world,” but this was a way to refer to the Roman empire (L&N 1.83).

[2:23]  ²⁴ tn Grk “every male that opens the womb” (an idiom for the firstborn male).

[2:23]  ²⁵ sn An allusion to Exod 13:2, 12, 15.