Zephaniah 2:9

2:9 Therefore, as surely as I live,” says the Lord who commands armies, the God of Israel,

“be certain that Moab will become like Sodom

and the Ammonites like Gomorrah.

They will be overrun by weeds, ¹ 

filled with salt pits, ² 

and permanently desolate.

Those of my people who are left ³  will plunder their belongings; ⁴ 

those who are left in Judah ⁵  will take possession of their land.”

Zephaniah 3:8

3:8 Therefore you must wait patiently ⁶  for me,” says the Lord,

“for the day when I attack and take plunder. ⁷ 

I have decided ⁸  to gather nations together

and assemble kingdoms,

so I can pour out my fury on them –

all my raging anger.

For ⁹  the whole earth will be consumed

by my fiery anger.

Zephaniah 1:13

1:13 Their wealth will be stolen

and their houses ruined!

They will not live in the houses they have built,

nor will they drink the wine from the vineyards they have planted.

Zephaniah 2:2

2:2 before God’s decree becomes reality ¹⁰  and the day of opportunity disappears like windblown chaff, ¹¹ 

before the Lord’s raging anger ¹²  overtakes ¹³  you –

before the day of the Lord’s angry judgment overtakes you!

[2:9]  ¹ tn The Hebrew text reads מִמְשַׁק חָרוּל (mimshaq kharul, “[?] of weeds”). The meaning of the first word is unknown. The present translation (“They will be overrun by weeds”) is speculative, based on the general sense of the context. For a defense of “overrun” on linguistic grounds, see R. D. Patterson, Nahum, Habakkuk, Zephaniah (WEC), 347. Cf. NEB “a pile of weeds”; NIV “a place of weeds”; NRSV “a land possessed by nettles.”

[2:9]  ² tn The Hebrew text reads וּמִכְרֵה־מֶלַח (umikhreh-melakh, “and a [?] of salt”). The meaning of the first word is unclear, though “pit” (NASB, NIV, NRSV; NKJV “saltpit”), “mine,” and “heap” (cf. NEB “a rotting heap of saltwort”) are all options. The words “filled with” are supplied for clarification.

[2:9]  ³ tn Or “The remnant of my people.”

[2:9]  ⁴ tn Heb “them.” The actual object of the plundering, “their belongings,” has been specified in the translation for clarity.

[2:9]  ⁵ tn Heb “[the] nation.” For clarity the “nation” has been specified as “Judah” in the translation.

[3:8]  ⁶ tn The second person verb form (“you must wait patiently”) is masculine plural, indicating that a group is being addressed. Perhaps the humble individuals addressed earlier (see 2:3) are in view. Because of Jerusalem’s sin, they must patiently wait for judgment to pass before their vindication arrives.

[3:8]  ⁷ tn Heb “when I arise for plunder.” The present translation takes עַד (’ad) as “plunder.” Some, following the LXX, repoint the term עֵד (’ed) and translate, “as a witness” (cf. NASB, NIV, NRSV). In this case the Lord uses a legal metaphor to picture himself as testifying against his enemies. Adele Berlin takes לְעַד (lÿ’ad) in a temporal sense (“forever”) and translates “once and for all” (Zephaniah [AB 25A], 133).

[3:8]  ⁸ tn Heb “for my decision is.”

[3:8]  ⁹ tn Or “certainly.”

[2:2]  ¹¹ tn Heb “before the giving birth of a decree.” For various alternative readings, see J. J. M. Roberts, Nahum, Habakkuk, and Zephaniah (OTL), 187-88.

[2:2]  ¹² tn The second half of the line reads literally, “like chaff it passes by a day.” The translation above assumes the “day” is the brief time God is giving the nation to repent. The comparison of this quickly passing opportunity to chaff is consistent with the straw imagery of v. 1.

[2:2]  ¹³ tn Heb “the fury of the anger of the Lord.” The synonyms are combined to emphasize the extreme degree of the Lord’s anger.

[2:2]  ¹⁴ tn Heb “comes upon.” This phrase occurs twice in this verse.