Psalm 45

This royal psalm glorified the king as he prepared for his wedding. The writer related the counsel that the bride had received as she anticipated the wedding. He then predicted that people would honor the king forever because of the descendents born to him. The psalmist appears also to have spoken prophetically of Christ (cf. Eph. 5:32-33).⁹⁹

"Psalm 45 is another example of a royal psalm which reflects the historical situation of ancient Israel, but which ultimately applies to Christ in that He is the one through whom the primary aspects of its idealistic portrayal of the Davidic ruler are fully realized."¹⁰⁰

"Shoshannim"in the title means "lilies."This may have been a hymn tune. We do not know the meaning of "Maskil.""A song of love"(lit., NASB) probably means "a wedding song"(NIV).

 1. Praise for the bridegroom 45:1-9

45:1 The psalmist claimed to be full of joy and inspiration as he composed this song. He said what he did out of a full heart.

45:2 To him the king was the greatest man he knew. One evidence of this was his gracious speech for which God had poured out His blessing on the king.

45:3-5 The writer called on his king to champion the cause of truth, humility, and righteousness. He encouraged him to pursue the enemies of justice and to defeat them. He was confident that with the weapons or righteousness the king would gain many victories.

45:6-7 The writer addressed his human king as "God"(Elohim). He did not mean that the king was God but that he stood in the place of God and represented Him.¹⁰¹This is an extravagant expression of praise for the king. God had blessed this king because he had represented the Lord faithfully by ruling as Yahweh does. God had given the king a double anointing, the writer affirmed. He had made him king and he had blessed him with great joy as king.

The writer of the Epistle to the Hebrews used these verses to point out the superiority of the Son of God to the angels (Heb. 1:5, 7). He also used them to argue for the exaltation and righteous rule of Jesus Christ (Heb. 1:8-9). He viewed these verses as prophetic of the eternal rule of David's greatest Son (cf. v. 6). What the writer of the psalm said of his king will happen when Jesus Christ returns to earth and sets up His kingdom that will endure forever.

45:8-9 The king's wedding garments were fragrant with good smelling spices. Perfumers made myrrh out of a gum that a certain kind of Arabian tree secreted (cf. Prov. 7:17; Song of Sol. 1:13). Aloes apparently came from a good smelling wood (cf. Num. 24:6; Prov. 7:17; Song of Sol. 4:14). Ancient oriental monarchs decorated their palaces with ivory, and the amount of it they displayed represented their wealth and glory (cf. 1 Kings 10:18; 22:39; Amos 3:15; 6:4). Kings' daughters were among the most prestigious attendants in weddings. The ancients considered gold from Ophir, probably situated in Arabia, to be the best (cf. 1 Kings 9:28; 10:11; 22:48). The total picture of this wedding ceremony is one of extreme elegance and beauty fitting for such a good king.

 2. Advice for the bride 45:10-15

45:10-11 The psalmist gave some good advice to the bride. She would be wise to make her husband her primary object of affection (cf. Gen. 2:24). This would make her even more attractive to him. She should also honor him because he was now her authority (cf. Gen. 2:18).

45:12 If she followed this advice, she would enjoy the love and respect of other powerful people. Tyre was a Phoenician seaport. The Phoenicians were world travelers and traders. A gift from the daughter of the king of Tyre would therefore be very desirable. Other powerful people would also court the bride's favor if she glorified her worthy husband.

45:13-15 The bride was the daughter of a king herself. In these verses the psalmist pictured her coming into the palace for her marriage to her husband.

 3. Benediction on the couple 45:16-17

The memory of the king's ancestors would pale in comparison with that of his descendents. The king's sons would become famous princes who would occupy positions of authority far and wide because of the king's righteous rule. He would also enjoy a lasting reputation and the eternal gratitude of his subjects.

"There can be little doubt that this psalm was in the mind of John as he wrote Revelation 19:6-21. As he looked forward to the marriage of Christ, the Lamb, in heaven, he recalled how the bride clothed herself with acts of righteousness in preparation for Him (Rev. 19:6-8). Then John described the royal groom going forth to battle in righteousness (Rev. 19:11-21). Psalm 45, then, is typological of the greater Davidic King, Jesus Christ."¹⁰²

Believers should rejoice in our glorious King who will one day experience full union with His bride, the church (Eph. 5:23-32). He is worthy of our praise because He is completely true, humble, and righteous. We should also submit to His authority in view of who He is. We can look forward with great anticipation to our union with Him and our glorious future with Him from then on. His kingdom will endure forever, and everyone will honor His name throughout eternity.