Having laid a foundation for appeal in his confession (vv. 4-14) Daniel now proceeded to petition God to restore His people to the Promised Land.
9:15 He first referred to the Exodus as a former demonstration of God's power and faithfulness for His people when they found themselves in a situation similar to that of the exiles. Again Daniel stressed God's reputation and Israel's unworthiness clarifying the basis for his appeal (cf. vv. 4-5).
"The deliverance of the people of Israel from Egypt is, in many respects, the Old Testament standard illustration of the power of God and His ability to deliver His people. By contrast in the New Testament, the resurrection of Jesus Christ is God's standard of power (Eph 1:19-20). In the future millennial reign of Christ, the standard of power will be the regathering of Israel and their restoration to the land (Jer 16:14-15)."355
9:16-17 Now the prophet appealed to God as Adonai, stressing His sovereignty over His people, and as Elohim, the strong One. As God had righteously brought discipline on Israel for her past sins, Daniel asked Him righteously to bring restoration since He had promised it too. The answer would primarily glorify God and secondarily bless His people.
9:18-19 Daniel appealed repeatedly for God to hear and answer his prayer, not because the Israelites deserved it but because God is compassionate (cf. Exod. 32:12-13). It is interesting that Daniel did not tell God what to do. Instead he asked God to hear, to see, and to act. This is a humble approach that does not dictate to God but leaves the answering up to Him. This magnificent prayer builds to an emotional, positive, logical climax in its final verse.