Resource > Expository Notes on the Bible (Constable) >  1 Kings >  Exposition >  II. THE DIVIDED KINGDOM 1 Kings 12--2 Kings 17 >  B. The Period of Alliance -1 Kings 16:29-2 Kings 9:29 >  1. Ahab's evil reign in Israel 16:29-22:40 > 
Ahab's unfaithfulness to Yahweh and his sentence 20:31-34 
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This section is similar to the one that recorded Saul's failure to follow Yahweh's command that also resulted in God cutting him off as His vice-regent (1 Sam. 13:13-14). The parallels between Saul and Ahab are remarkable throughout this record of Ahab's reign.

Archaeology has confirmed that other ancient Near Eastern kings were more brutal in war than Israel's were (v. 31). Sackcloth and ropes expressed remorse and servitude (vv. 31-32).218Ben-Hadad's servants called their king Ahab's "servant"(v. 32) because that is what Ben-Hadad was willing to become if Ahab would have mercy on him. Ben-Hadad was not Ahab's blood brother (v. 32). Ahab was willing to regard him as such rather than as a servant if Ben-Hadad agreed to make a treaty and concessions to him. Ahab's plan was contrary to God's Law that called for the deaths of Israel's enemies (Deut. 20:10-15). Ahab welcomed Ben-Hadad into his chariot (v. 33). This was an honor. The Aramean king was quick to make concessions in return for his life (v. 34).219The covenant the two men made involved the return of Israelite cities that Aram had previously taken and trade privileges for Israel with Damascus (v. 34). Ahab figured that it would be better for him and Israel to make a treaty than to obey God's Law (cf. Exod. 23:32). Perhaps the reason Ahab was so eager to make this treaty was that the Assyrian Empire was expanding toward Israel from the northeast.

What happened to the man who refused to strike the prophet (vv. 35-36) was exactly what would happen to Ahab and for the same reason, disobedience to the word of the Lord.220Again a lion was God's agent of execution (cf. 13:24). The prophet's parable recalls the one Nathan told David (2 Sam. 12:1-7). Ahab condemned himself by what he said. God would kill Ahab for not killing Ben-Hadad (22:37). He would also cause Israel, which Ahab headed and represented, to suffer defeat rather than the Arameans (v. 42; cf. 1 Sam. 15:22-29). Ahab foolishly chose to follow his own plan instead of obeying the Lord. Obedience probably would have terminated the conflict with the Aramean army.



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