In all of Chronicles the writer assumed his readers' acquaintance with the other Old Testament historical books. This is especially true regarding what Samuel and Kings contain.
"The reigns of Saul, David and Solomon over a united Israel are central to the concerns of the Chronicler, about half his narrative material being devoted to these three kings alone. Nearly all the many themes of his work are developed here, and it is in their light that the subsequent history of the people is assessed."36
"Having established the remnant's genealogical link with the Davidic and priestly lines, he [the writer] focused on the groundwork of the Davidic promises. His design was to show how the kingly and priestly concerns came together in David. David is then seen as a model for the postexilic community as they look forward to One like David."37
Chapter 10 is an almost verbatim repetition of Saul's defeat as the writer of Samuel recorded it in 1 Samuel 31.
The Chronicler's presentation of Saul supplied a backdrop and a contrast for his portrayal of David. Saul was the king the people had demanded prematurely. He was the king after the people's heart. His name means "he who was requested."Saul failed to submit to Yahweh's authority and to obey His Word as God had revealed it in the Mosaic Law and through the prophet Samuel (vv. 13-14). He failed to respond appropriately to God's elective grace in placing him on the throne. Saul had no heart for God. Consequently God brought discipline on Saul and on Israel under him. Because Saul failed to listen to God, God eventually stopped listening to him (cf. Jer. 7:13-16). Finally God killed him (v. 14). The reason the writer recorded the death of Saul at such length seems to have been to show that David had no hand in it.38Disloyalty to God always results in catastrophe.
By recounting Saul's death the writer intended to bring many of the lessons connected with the people's demand for a king and Saul's history back to the minds of his restoration readers. Hopefully it will do the same for us.
"For the Chronicler, the disobedient Saul (v. 13) was if anything a foil meant to show the faithfulness of David."39
In contrast to Saul, David was God's choice for Israel. His reign resulted in blessing, not blasting.
"One of the striking features of the Chronicler's theology is his attempt to correlate blessing with faithfulness and judgment with disobedience. He returned to the theme again and again . . ."40
A comparison of this chapter with 1 Samuel 31:6-10 shows how the Chronicler heightened the disastrous nature of Saul's death in subtle ways.41
In this and the following chapters four themes interweave.42
David is really the hero of both 1 and 2 Chronicles. The heart of Chronicles is the rise of David and the establishment of the Davidic kingdom, which begins with chapter 11.
"They [1 and 2 Chronicles] look forwardwith anticipation to the coming King who will bring in God's final salvation and blessing."43
"The principle point we wish to emphasize is that the Chronicler, the composer of the original work, structured his history around the figure of David and his dynasty, focusing attention on the religious activity of the monarch and his successors."44
"David's heroic personality exemplifies the success that God bestows on those who trust in him, whether in the Chronicler's time or any other."45
In 1 Chronicles the writer documented David's greatness as God's faithful vice-regent. In 2 Chronicles he evaluated all David's successors in terms of his successes. In the chapters that unfold the writer wove his hope for Israel's future together with God's love as demonstrated in His past faithfulness to produce faith and obedience in his readers.
David's eventual coronation was inevitable because God had chosen him as king long before Saul died. The Chronicler began his history of David with his coronation over all 12 tribes. This fact probably reflects the writer's concern for the unity of God's chosen people. The people recognized David as the suitable king because he had led Israel. Furthermore God had anointed him to shepherd the people (his function) and to be prince over them (his office under Yahweh, vv. 1-2). David's elevation happened as God had announced through Samuel (v. 3). God was leading the nation. These verses provide solid evidence that David, not Saul, was God's choice as king of Israel.
David's capture of Jerusalem was foundational to all the political and religious events that followed. The earliest reference to Jerusalem (Salem) that archaeologists have found so far occurs in the Ebla tablets that date from about 2400 B.C. Joab's deed shows he was a mighty warrior. By fortifying Jerusalem David established a secure base of operations at a politically neutral site between Israel and Judah. This led to his succeeding, though the real reason for his greatness was that the Lord of Armies was with him. God was with David because David was with God as well as because God had chosen David as His vice-regent.
This list of great warriors reflects the greatness of David. We know something about a man or woman by the company he or she keeps. The writer identified three groups: the chiefs among David's mighty men (11:10-25), the mighty men in David's army (11:26-47), and the mighty men who joined David at Ziklag (ch. 12).
There are several discrepancies between the numbers in Chronicles and those in parallel passages in Samuel, Kings, and elsewhere. A case in point is 11:11 where 2 Samuel 23:8 has 800. The number in Samuel is apparently the correct one in this case, and the difference was evidently due to a scribal error in copying.46
David was a leader who had won the confidence and support of the strongest men in Israel as well as Judah. The episode in 11:15-19 shows why men such as these pledged their loyalty to David. He showed unusual sensitivity to the dangers his men faced.
Chapter 12 has no parallel in Samuel. Its unique emphases are these. Men from Israel as well as Judah followed David, and there was a very large number of them (v. 22). David also had many other supporters (vv. 39-40). Even the kinsmen of Saul followed him (vv. 2, 16, 29).47God sanctioned the plan of these men to turn the kingdom of Saul over to him (v. 23).
Popular enthusiasm for David was overwhelming (v. 38; cf. v. 18). The writer named all the tribes proving broad-based support (vv. 24-37). This emphasis is much stronger in Chronicles than in the parallel section of Samuel.
Chapters 11 and 12 give evidence of what God told David later in 17:8, namely, "I have been with you wherever you have gone."They also provide hope that God would do for David what He promised in 17:10, namely, "I will subdue all your enemies."
"In the Chronicler's eyes David's reign consisted of two great religious phases, his movement of the ark to Jerusalem (chs. 13-16) and his preparations for the building of the temple (chs. 17-19 or at least 17-22, 28, 29). The intent of the parallelism seems to be to mark the ends of these two phases with praise and prayer that both glorified Yahweh and spelled out his relationship to his people in theological terms appropriate to the Chronicler and his constituency."48
The ark of the covenant plays a central role in chapters 13-16 (cf. 2 Sam. 6). It was not only a symbol of God's grace and presence but the actual place where God had chosen to reside among His people (Exod. 25:22). The Chronicler showed great interest in the location of the ark because that was where God was and where He manifested His grace. David's desire to bring the ark into Jerusalem shows his concern that God would dwell among His people (cf. Exod. 19:3-6; 25:8). It also reveals his desire that the people would again have ritual access to God. They had not had this during Saul's reign when the Philistines held the ark captive or when the Israelites kept it in a private residence (13:3). God blessed David and his kingdom in many ways for bringing the ark into Jerusalem. David's desire to honor Yahweh as Israel's Head served as a model for the postexilic community. The Chronicler related the ark's movement to Jerusalem in stages undoubtedly to heighten anticipation in the reader.
The dominating theme in 1 Chronicles is the Davidic Covenant, the receiving of which was the most important event in David's life. God promised to give him an eternal kingdom, and He formalized that promise by making a covenant with him. The writer repeated three times that David's descendants would be God's instruments for bringing salvation to the nations.
The Chronicler referred to the Davidic Covenant seven times in his book (1 Chron. 17:11-14; 22:8-13; 28:6-7; 2 Chron. 6:8-9, 16; 7:17-18; 13:5; 21:7). Many students of Chronicles have regarded the Davidic Covenant as the heart of these books because it established David's kingly line with promises that relate to the temple and the priesthood. The temple and the priesthood are two major themes of these books. God brought them under Davidic rule forever, as the Chronicler revealed.
Another unifying theme is the steps taken toward the building of the temple.
"These include identification of the builder (ch. 17), the necessary political conditions (18-20), site (21), materials and plans (22, 28-29), and the personnel (the primary layer in 23-27)."56
