6. Job's second reply to Zophar ch. 21

After the first cycle of speeches, Job responded to a point each of his friends had made, namely, that God consistently blesses the righteous and blasts the unrighteous. After this second cycle of speeches, Job again replied to a point each accuser had made, that the wicked suffer destruction in this life.

"This speech is unusual for Job on several counts. It is the only one in which he confines his remarks to his friends and does not fall into either a soliloquy or a prayer. The time has come to demolish their position. Secondly, in making this counter-attack, Job reviews a lot of the preceding discussion, so that many cross-references can be found to what has already been said. These are a valuable guide to interpretation when they can be discovered. Thirdly, by quoting their words and refuting them, Job comes nearer to formal debate. While his words are still quite emotional, there is less invective in them."⁹⁸

 Job's request to be heard 21:1-6

The best consolation his friends could have provided was to listen quietly to Job's reply. Consequently Job requested this (v. 2). He reminded his companions that his complaint was with God, not people. He was impatient because God would not reply.

 The wicked's continued prosperity 21:7-16

Job's friends had been selective in their observations regarding wicked people. They had pointed out only the cases in which God judged them on earth. Job now presented the other side of the story. There were many wicked who never experienced God's judgment before they died. His words contrast especially with what Zophar had just said (ch. 20). Many people who do not know God or reject him live peaceful, pleasant lives (vv. 14-15; cf. 18:21). Verse 16 may mean that these people's prosperity comes ultimately from God, not from themselves. Still Job did not want his friends to understand him as supporting their contempt for God (v. 16b).

 The reason the wicked die 21:17-26

Job claimed that the wicked die for the same reason the righteous die. They are sinners. They do not inevitably die early because they are wicked sinners. Furthermore God does not punish the children of the wicked who die late in life specially for their parents' sins. Job said that would be no punishment on the parents since they would not be alive to witness their children's suffering. He also pointed out that his companions were putting God in a box by not allowing Him to judge freely but requiring that He behave according to their theological conceptions (v. 22).

"Those who do not believe in an absolutely sovereign God cannot possibly appreciate the depth of the problem Job presented in vv. 23-26. The answer still alludes us. Even with all our additional revelation (Rom. 8:28), we often stand in anguish over the apparent injustice and seeming cruelty of God's providence."⁹⁹

 The lifelong prosperity of some wicked 21:27-34

By urging them to ask travelers (v. 29) Job was accusing his friends of holding a provincial viewpoint, one formed out of limited exposure to life. Though some writers have taken verse 31 as a quotation of the view of Job's friends, it is probably Job's own view. "The day"is probably a reference to the final time God will judge the wicked.

This speech explains Job's position that certainly squares with reality better than the one his adversaries advocated. Frequently the wicked do prosper throughout their lives. God does not always cut off evil people prematurely. For example, even though Manasseh was Judah's worst king, he reigned the longest. Even through Mussolini and Hitler died violent deaths, Lenin and Stalin died in their own beds as old men. Furthermore, "All that desire to live godly in Christ Jesus will suffer persecution"(2 Tim. 3:12). Job accused his friends of being wrong.

At the end of this second cycle the advantage in the debate was obviously with Job. Any objective observer of what was going on at that city dump would have had to admit that Job's arguments made more sense than those of his three friends.