The Queen of Heaven cult 7:16-20

This pericope continues Yahweh's instructions to Jeremiah preparing him to deliver the Temple Sermon (cf. vv. 1-2). Jeremiah may have received this message from the Lord at the same time or at some other time.

7:16 The Lord told His prophet not to waste his time praying for Him to be merciful to the people, even with earnest prayers, because they would not cause Him to relent (cf. 11:14; 14:11). The only thing that would prevent invasion, destruction, and captivity would be His people's repentance (cf. vv. 3, 5-7).

7:17 Yahweh reminded Jeremiah how far His people had departed from His ways.

7:18 Whole families were involved in making offering cakes for the Queen of Heaven. They also poured out drink offerings to other gods to hurt, humiliate, and annoy the Lord.

The "Queen of Heaven"was most likely a title of the Assyrian-Babylonian goddess Astarte (or Ishtar; cf. 44:17), though some scholars believe the name applied to several pagan goddesses.¹⁷⁴Worship of the queen of heaven had been popular in Judah during the reign of Manasseh (2 Kings 21; 23:4-14), though it began earlier in Israel's history (Amos 5:26). This "queen"was an astral deity that appealed particularly to women (cf. 19:13; 32:29; Zeph. 1:5). Her worship involved offering cakes made in the shape of the deity or the moon, or stamped with her image, and drink offerings (cf. 44:19). Other symbols of this goddess were the planet Venus, a moon, and a star. This cult had evidently survived Josiah's reforms, probably because people could worship Astarte in their homes. Worship of the Queen of Heaven and all other idols constituted a rejection of Yahweh's sole sovereignty as lord of Israel's covenant.

7:19 By provoking the Lord, the people were really hurting and humiliating themselves. Their flagrant disobedience would come back on them, and they would suffer for their sins.

7:20 The Lord promised to pour out His anger and wrath on the whole land of Judah because the people were doing these things. His judgment would affect people, animals, trees, and crops; in other words, it would affect everything in the land. Nothing would put out the fires of His anger--except genuine repentance(cf. vv. 3, 5-7).