Resource > Expository Notes on the Bible (Constable) >  Ezekiel >  Exposition >  II. Oracles of judgment on Judah and Jerusalem for sin chs. 4-24 >  D. Israel's defective leadership chs. 20-23 >  1. The history of Israel's rebellion and Yahweh's grace 20:1-44 > 
Israel's rebellion in Egypt and God's grace 20:5-9 
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The Lord's history lesson for these elders described Israel in four successive periods: in Egypt (vv. 5-9), in the wilderness (vv. 10-26), in the Promised Land (vv. 27-29), and in the present time (vv. 30-38).281What the Lord said about Israel's history in each of these four periods is quite similar. God had been good to His people, but they had rebelled against Him. Consequently judgment followed, but God had also extended His grace. The Lord then repeated the last two points in His summary of each historical period.

20:5-6 The Lord reminded these elders that He had chosen the Israelites, made Himself known to them, and made promises to them when they were slaves in Egypt (Exod. 6:2-8; Deut. 7:6-11). He began this historical review with Israel's history as a nation (in Exodus), not with her earlier history as the family of Abraham (in Genesis). Yahweh had promised to be the Israelites' God and to bring them out of Egypt and into the very best of lands, which He had selected for them to occupy (Gen. 12:7; Exod. 3:8, 13-18).

20:7-9 The Lord had told the Israelites to abandon the detestable, defiling gods of Egypt because He was their God, but they rebelled against Him and refused to do so (cf. Exod. 5:19-21; 6:9; Lev. 17:7; 18:3; 26:30; Deut. 29:16-17; Josh. 24:14). He purposed to judge His people in Egypt for their rebellion, and their enslavement there was partially a judgment for their idolatry.282Then He chose to bring them out of Egypt for the sake of His reputation among the other nations (cf. Gen. 15:13-16).

"Though Israel had failed to sanctify the name of the Lord among the nations, the Lord himself would do so by his deliverance of Israel from Egypt [cf. Exod. 7:5; Ps. 106:8-12]."283



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