Resource > Expository Notes on the Bible (Constable) >  Ezekiel >  Exposition >  IV. Future blessings for Israel chs. 33--48 >  C. Ezekiel's vision of the return of God's glory chs. 40-48 >  4. The temple ordinances 43:13-46:24 >  Regulations for offerings and feast days 45:9-46:24 > 
Offerings for the prince 45:13-17 
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Unlike the unfair leaders in Israel's past, the prince of the future would be faithful to the Lord and upright in his dealings with the Israelites. Messiah will be the chief ruler during the Millennium, but this prince will serve under Him and will oversee temple offerings (and probably other things).

45:13-15 The Israelites in the future would bring offerings to the temple periodically, how often is not clear. The amounts that follow probably represent what they would bring for the service of the temple (cf. Exod. 30:11-16). As the following verses show, the prince would take the lead in presenting these offerings to the Lord with the assistance of the Zadokite and other Levitical priests at various times during the year.

The Lord specified that the people should bring a sixth of an ephah (one-twelfth of a bushel) of wheat or barley taken out of each homer (five to six bushels) they possessed. If their offering was oil it should be a tenth of a bath (about 6 gallons) taken from each of their cors (about 60 gallons). Ten baths (about 60 gallons liquid measure) were about the same quantity as an homer (about 6 bushels dry measure). They were also to offer one sheep fed on Israel's well-watered pastures out of every 200 they owned. These were the quantities they were to offer in their grain, burnt, and peace offerings to make atonement for themselves on the occasions that follow (cf. Lev. 9:7; 10:17).

"The required offering for grain will be one-sixth of all produce (v. 13). One percent of the oil will be given for use in the temple (v. 14) and one of every two hundred animals (v. 15)."563

45:16-17 The people should bring these offerings to the prince for him to offer on their behalf on special occasions: feasts, new month celebrations, and Sabbaths. He would make these offerings for the people as a whole to secure their corporate atonement. As mentioned previously, these sacrifices would be memorials of Christ's death and or the means whereby the uncleanness of their sins as believers would be removed so they could continue to enjoy intimate fellowship with God. These sacrifices will not result in the peoples' salvation any more than the sacrifices of the Mosaic system provided salvation (cf. Heb. 10:10).



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