Resource > Expository Notes on the Bible (Constable) >  Ezekiel >  Exposition >  IV. Future blessings for Israel chs. 33--48 >  C. Ezekiel's vision of the return of God's glory chs. 40-48 >  4. The temple ordinances 43:13-46:24 >  Regulations for offerings and feast days 45:9-46:24 > 
Worship during the annual feasts 46:9-15 
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46:9 When the people living in the Promised Land came to worship on the appointed feasts (Passover and Tabernacles, cf. 45:21-25), they were to enter the outer court by either the north or south outer gate complexes. There was no gate on the west side, and the east gate would be sealed (cf. 44:1-2). When they finished worshipping, they should depart from the opposite gate from which they entered, not the same one. This would result in an orderly traffic pattern during these crowded times (cf. 1 Cor. 14:33).

46:10 The prince should accompany the people on those occasions entering and exiting the court with them. He would worship God as one of the people then, not as someone special.

46:11 The offerings on these special occasions were to be the same as on the sabbath days and the new moon days (cf. vv. 4-7).

46:12 When the prince brought a voluntary offering to the temple on other days, either a burnt or peace offering, the priests should open the east inner gate for him to use and close it after he departed this gate complex.

46:13-15 The priests were also to offer a daily sacrifice to the Lord every morning, namely, one lamb a year old without blemish as a burnt offering. One-sixth of an ephah of grain with one-third of a hin of oil mixed into it should accompany this continual daily burnt offering. Its purpose is probably to demonstrate the daily rededication of the people to the Lord, the meaning of the daily burnt offering under the Mosaic system. Under the Mosaic Law, there was a daily morning and evening sacrifice (cf. Num. 28:3-4).



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